Episkeptomai is the original word in the Greek New Testament from which our English translators have rendered “visit.” The Greek lexicons reveal a meaning of this word which is usually not considered in the English. Vine says it means “[primarily] to inspect…[signifies] to visit with help.” Thayer concurs, “to look upon in order to help.” This meaning is also made clear in the Scriptures. Luke 1:68 states, “Blessed be the Lord God of Israel; for he hath visited and redeemed his people.” By this, since God gave us Jesus in order to redeem man, we learn that NT visiting has to do with looking upon and coming to help. The same sentiment is expressed in Acts 15:36 when Paul was desirous to make a return visit to every city in which he had established a church to see how they fared. Thus, as we read about visiting in the New Testament, it needs to be understood that mere social visits are not necessarily that which is enjoined, but rather a visit with the intention of rendering help in some way. As we meditate day and night upon this thought and those thoughts that follow, we will help ourselves to be the kind of visitor God would have us to be.
Visiting is indeed important. Actually, it’s a matter of heaven or hell. In Matthew 25 the great judgment scene is portrayed. There are to be those who are rewarded and those who are punished. One of the reasons why those who went to eternal bliss were so rewarded was because “I was sick and ye visited me: I was in prison, and ye came unto me” (v: 36). Yet, those who went to everlasting punishment were so judged because “ye visited me not” (v:43). Furthermore, if we want to stand “undefiled before God” at this judgment scene, we must “visit the fatherless and widows in their affliction” (James 1:27). Yes, visiting to render help is important!
Who, then, are we to visit? We are to visit those who are in physical need. At that judgment scene, we see that visits were expected to be made to the sick. Also, James 1:27 specified the orphans and widows (who had lost their source of physical support) were to be visited with aid. Thus, the Christian today has the responsibility (and the privilege) to visit with the intention of helping those who are in physical needs.
People in spiritual need are also to be visited in order to minister help. Alluding again to Luke 1:68, we see how God looked upon man in great spiritual need and visited with help by means of Jesus. In like manner, as we are to be like God (Col. 3:10), we too are to visit with the purpose of helping those in spiritual need.
Christians are also to make these helpful visits to those who are in emotional need. Turning to Matthew 25 once more, the sheep and the goats were separated on the basis of whether or not visits were made to those in prison. It is most likely that these were Christians who had been imprisoned because they were Christians (cf., Rev. 2:10). Surely such a person would be disturbed and at an emotional low. Thus, God would have us visit them, and, in principle, anyone who is hurting emotionally.
Our attitude in visiting must be that of tender mercy. This was the attitude of our heavenly Father as He helpfully visited us with Jesus (Luke 1:78), and, as His children who are to bear the image of our Father, so should be our attitude.
Yes, the Bible teaches that we are to visit with the purpose of helping physically, spiritually and emotionally from a tender caring heart. May we meditate upon these things so that we may be a helpful visitor.
Gary Henson
Oct 03
MEDITATING DAY AND NIGHT ON: VISITING [Fifth in a Series of Six]
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Sep 25
MEDITATING DAY AND NIGHT ON: EXHORTING [Fourth in a Series of Six]
By meditating upon the Word of God, we enable ourselves to grow in the godly life. Such is an implication of Proverbs 23:7, “For as he thinketh in his heart, so is he.” Thus, by pondering upon the Bible’s teachings of exhortation, we will find ourselves growing in this most beneficial trait.
Parakaleo is one of the original words chosen by God to express this thought. The Greek lexicons render its meaning as: admonish, encourage, to urge one to pursue some course of conduct. Acts 2:40 uses this word to describe Peter’s urging of the people to be saved. It is much like a rescue crew encouraging a frightened man to reach out for the rescue rope.
Paraklesis is another NT word which is translated in our English versions as exhort and is defined as: encouragement, exhortation. This is the word which the apostles surnamed Barnabas “the son of encouragement” [NKJV] because he excelled in exhorting others to faithfully live the Christian life (Acts 11:23).
As we take the time in the quietness of the day to think seriously about the meaning of this word and (as we shall see) what it entails, we will be able to find ourselves increasing in this trait.
How are we to exhort? First, exhorting is a command. God wants us to encourage one another. We are told, “exhort one another daily” (Heb. 3:13), and “give attendance to….exhortation” (1Tim. 4:13). Thus, we must not neglect this. Also, we ought to give much exhortation (Acts 20:2). That is, whenever a situation presents itself in which exhortation is in order, we should not withhold our encouragement.
Our exhorting is to include the use of Scripture. Of the thirty-five verses in the NT which contain the word “exhort,” there is more teaching on this aspect than any other. The baptizer exhorted in his preaching (Luke 3:18); the prophets exhorted by words which were confirmed by miracles (i.e., they were inspired Words [Mk. 16:20]) (Acts 15:32); the use of “the faithful word” exhorted (Titus 1:9); an OT passage was called an exhortation (Heb. 12:5; Prov. 3:11-12); etc. Thus, as we urge others to pursue a certain course of conduct, let us be sure to include the best words of exhortation—the Scriptures.
Our exhortations will also include our thoughts put in our own words. In writing, “these things teach and exhort” (1 Tim. 6:2), “teach” would refer to the use of Scripture, but “exhort” would be something different than the use of Scripture—it would be the use of our own chosen words of encouragement. Also, in spite of the fact that Paul did much teaching with Scripture, it was Barnabas, not Paul, who was called “the son of encouragement.” Yes, our words of encouragement will consist of our own thoughts put into our own words.
The motive of our exhortation is to be propelled by our great concern. It is to be as Paul said, “As ye know how we exhorted and comforted and charged every one of you, as a father doth his children” (1 Thes. 2:11). As a father is greatly concerned about his children, it is with intense interest that he urges them in various aspects of life to make good. So then is the motivation behind our every exhortation that helps others along their way.
Yes, whenever the situation presents itself, we are commanded to exhort by use of Scripture and our own words out of a motive of great concern.
In what aspects are we to exhort? We are to exhort one another to faithfulness. This is what Barnabas did (Acts 11:23). Acts 14:22 adds, “…exhorting them to continue in the faith.” We are also to exhort those who are in trying times of tribulations (Acts 14:22). Exhortation is to be spoken to encourage into good works (1 Thes. 4:1; 5:14; 2 Cor. 9:5). Not to be forgotten is the exhortation given to urge others out of error (2 Thes. 3:12).
Exhortation is beneficial and necessary—otherwise God would not have commanded it. May each of us be a person who strengthens individual Christians and the church as a whole by means of exhortation. And this you can be by proper meditation.
Gary Henson
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Sep 18
MEDITATING DAY AND NIGHT ON: GENTLENESS [Third in a Series of Six]
Since meditating upon the Word of God is a crucial factor which helps us in our growth as a Christian and in personal happiness, then, with meditation, we can increase in the characteristic of gentleness (Psa. 1:1-3; Jos. 1:8). Epieikes is one of the Greek words which is translated in our English versions as gentleness, and the lexicons define it as “considerate, mild, kind.” 1 Peter 2:18 makes use of this word when contrasting harsh and gentle masters–a picture easily grasped. Another of the Greek words is epios. It is defined as “mild, gentle,” and is illustrated in 1 Thessalonians 2:7 with a mother who tenderly handles her baby.
So, gentleness is a characteristic of which the Christian is to attain. We are to deal with others as though we were handling a fragile egg shell. By daily meditating upon these thoughts and those that follow, you will enable yourself to grow in this godly virtue.
We need to be gentle in our choice of words. In Titus 3:2, instead of speaking evil of others (which includes the use of harsh words), we are to be gentle. Even toward his antagonists, Paul selected gentle words (2 Cor. 10:1,2; 12:19). To call others by names or to run people down is directly contrary to God’s Will.
We need to be gentle in our tone of voice. How very true it is, “It’s not always what you say, but how you say it.” Upon one occasion, Solomon told a woman her hair was like goats coming down a hill! (S.S. 4:1). However, the woman took it as a compliment instead of a complaint because of how he said it. 2 Timothy 2:24 is within the context of teaching (speaking to) others, and it says to be gentle. Yes, our tone of voice is to be gentle.
We need to be gentle in our actions. In 1 Timothy 3:3, gentleness is put in contrast to one who is violent and conducts himself as if he were drunk. Our gentleness is to be so extended and shown, that it is known by all (Phil. 4:5). Indeed, we are to be like God Who extended acts of gentleness (2 Sam. 22:36).
Yes, we are to handle others like an egg shell in our choice of words, our tone of voice and our actions. As we meditate upon these things, we will find ourselves doing just that.
We are to extend gentleness to our family. This is how David dealt with his son, Absalom. Even though his son rebelled against him, David commanded the posse to “deal gently for my sake with the young man” (2 Sam. 18:5). Likewise, we should so treat those who are most dear to us.
We need to be gentle to our church family. Paul reminded the church in Thessalonica that, when he was with them, he was gentle among them (1 Thes. 2:7). The benefits of such is revealed in 2 Samuel 22:36 in which God’s gentleness made David great. In principle, as we deal gently with one another, we build up instead of tear down, strengthen instead of run off and make great instead of weaken.
We need to be gentle to our fellowman. While it is easy to understand that we must be gentle to our families, must we really be gentle to strangers? Indeed, for we are told to be gentle unto “all men” (Titus 3:2; Phil. 4:5; 2 Tim. 2:24).
We need to be gentle to those in religious error. Of course, this applies to those in or out of the church. Paul, when writing to brethren in error, extended kindness (2 Cor. 10:1). In all things we do, we are trying to save souls–not offend and run off.*
May you think seriously upon these things. May you become the gentle person God would have you to be. May you become one who is blessed, like a tree planted by the water (Psa. 1:1-3).
Gary Henson
*It is to be the truth—not our personality—that might offend in some cases (Mark 10:17-22; John 6:60-66).
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Sep 11
MEDITATING DAY AND NIGHT ON: JOY [Second in a Series of Six]
When we read in the New Testament the words “happy,” “joy” and “glad,” these are the English translations from one of thirteen Greek words which God chose to convey certain thoughts to us. One of those words is euthomeo which means “to be joyful; to be cheerful; to be of good courage” (Thayer; Vine). This is illustrated by the use of this word in Acts 27:22, 25 when Paul, who was upon a storm-tossed sea, was informed of God that there would be no loss of life through this ordeal, so: “be of good cheer.” Likewise, we today, although tossed about by our own life’s difficulties, can be of good cheer because of that which lays ahead for the faithful Christian.
Another of these words is tharseo, meaning, “be cheerful; be courageous” (Thayer; Vine). The aspect of this word is portrayed in the joy of the oppressed when “the cavalry comes.” That is, in the midst of a hopeless situation, the one who can easily overcome the problem arrives, resulting in great joy. Sinful man, who is unable to free himself from hell-sending sin, finds this kind of joy in God Who has provided the way of freedom.
Chara is yet another word describing “joy; gladness” (Thayer; Vine). This word is used to describe the “great joy” of the disciples who had witnessed the resurrection and ascension of Jesus. Today, this is likewise the kind of joy that any person can have.
Yes, this is the kind of joy God is talking about throughout the NT. This is the kind of joy He offers to you, and by seriously meditating upon these definitions and the following reasons for which to be joyful, you are helping yourself achieve it.
First, you can be joyful because you know there is life after death. You are assured, in 1 Peter 1:3-6, that even in the midst of heavy and various trials, you can greatly rejoice because the faithful Christian knows that at the end of the road he has an inheritance incorruptible reserved in heaven.
Second, you can rejoice if you are a Christian because you know you are saved. The African and the jailor experienced this joy of relief and thrill (Acts 8:39; 16:34). This is truly a cause of rejoicing, and if you continue to meditate upon this, the joy will not fade away.
Third, you can rejoice if you are a Christian because you know your name is written in heaven (Luke 10:20). Having been told, “whosoever was not found written in the book of life was cast into the lake of fire” (Rev 20:15), one whose name is written thereon has great cause for rejoicing!
Fourth, you can rejoice if you are a Christian because Jesus rose from the dead, and thus, the faithful Christian will rise from the dead (Mat. 28:5-8; 1 Cor. 15:20-21).
Last, you can rejoice because you have the Law of God (Rom. 7:22; John 17:13) which directs your steps to a much more pleasant and peaceable life (2 Tim. 3:16-17; Psa. 119:105).
Any ONE of these is indeed cause enough for great rejoicing, but you have all five! May you in the quietness of the day, think seriously about these things. Then, as these truths become the persistent thoughts of your very being, you will be the joyous person (whether in trials or at ease) that God promises you can be.
Gary Henson
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Sep 04
MEDITATING DAY AND NIGHT [First in a Series of Six]
To meditate upon the Law of God is a crucial building block for Christian growth and personal happiness which seems to be almost totally overlooked. Yet, God assures us in Psalm 1:1-3 that meditation is a road upon which one must travel in order to obtain true human blessedness—true contented peace and joy.
Since meditating upon the Word of God is such a priceless benefit, we need to be sure to understand what God means by meditating. A word which He chose to convey what He meant as He inspired the writers of the O.T. in the Hebrew language was suach. This word means to “muse” —to consider something at length. In the N.T., God used the word meletao (μελεταω), which means: “to care for, attend to carefully, practice;” “to attend to, practice…to practice is the prevalent sense of the word;” “practice, cultivate, take pains with.” Thus, meletao is the attending to the Scriptures carefully which leads to the practicing of them. Thus, the child of God is to take time to focus his thoughts upon the Law of the Lord. It is more than a casual reading of chapters or the gaining of knowledge. Rather, it is a pondering, a musing, a reflecting upon that which one has read or gained knowledge of.
Having now ascertained what God means by meditation, what then, does the Bible teach about meditating? First, the Christian is to meditate upon God’s Word. We read: “…in his law doth he meditate;” “… meditate in thy word;” “…meditate in thy statutes” (Psa. 1:2; 119:48,148). Christians may ponder upon various desires and concerns of this life, but he must not overlook the pondering upon the Word of God.
Second, the Christian is to meditate upon the Word of the Lord day and night. Isaac “went out to meditate in the field at eventide” (Gen. 24:63). The Psalmist meditated in the night watches, both night and day, yea, all the day (Psa. 63:6; 1:2; 119:97). If we find ourselves reflecting upon various interests of this life, we certainly should do no less to reflect upon our communication from God.
Third, the one who loves God’s Word, is the one who will meditate upon its contents. Why do we, throughout the day, think upon our spouse, child, grandchild or friend?—because we are rather fond of them; we like them; we love them. So then, should it be with God’s Word. The Psalmist meditated because “his delight is in the law of the Lord” “which [he] loved” (Psa. 1:2; 119:48,97).
Last, meditation upon God’s Word produces spiritual growth. Obviously, since we become what we think (Prov. 23:7), then, if we think upon the Scriptures, we grow in the way it teaches (Prov. 4:23). Thus, the way of the meditating Psalmist (as well as Joshua) became prosperous and he greatly increased in understanding (Psa. 1:3; 119:99; Jos. 1:8). Timothy (yea, any Christian) would profit to the extent to where others would easily notice the improvement in life and character. Yes, meditating upon the Word of God is a crucial building block for Christian growth and personal happiness.
May we be wise to live a life of meditating upon the Word of God. If we do so, we perhaps cannot even imagine the blessings awaiting us.
Gary Henson
_________________________________
1 Brown, Driver, Briggs, Hebrew and English Lexicon of the Hebrew Old Testament, p. 967.
2 Thayer, Greek-English Lexicon of the New Testament, p. 396.
3 Vine, Expository Dictionary of N.T. Words, p.55.
4 Arndt & Gingrinch, Greek-English Lexicon of the New Testament, p. 500.
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Aug 28
“BUT, I SAW IT ON TV”
“Joan of Arc” is a classic example of how a television program is able to get viewers to believe in something that just isn’t so. The program continually portrays Joan’s claim that God was leading her by means of the appearing of a saint Catherine. Since this was based upon a “true” story, such no doubt deepened the conviction of those who already believe in visions, and opened the door for many others.
But, we should not be so quick to believe something just because the TV said so. Did you see or hear about, the movie, “Noah’s Ark”? The reviews tore to shreds the director’s gross misrepresentation of what actually occurred. Another special feature was not exempt from the whims and discretion of the director’s desires. He said “this new Cleopatra differs from its predecessors (the 1917, 1934 and 1963 versions)….In the past Cleopatra has always been defined as a scheming, conniving woman. I think that’s a very old-fashioned notion. Our Cleopatra is….” and then goes on to explain how he had decided to present her. Is it not obvious then? Since there are no regulations to control them, directors can define and present true stories however they want. Thus, just because you saw saint Catherine appear to Joan on TV, don’t be so quick to accept it.
The truth of the matter is, even if the real Joan thought she saw this vision, she didn’t. God was not continuing to appear to her to lead her to do His will because neither Joan nor Catherine were Christians! Rather, both were members of the apostate group which fell away from the true church. No, there was no vision from God between these two.
Furthermore, if God (or His messengers) appeared to Joan (or any one else since the completion of the NT), then 2 Timothy 3:16-17, 2 Peter 1:3, Jude 3 and many other such verses are lies! These passages of Scripture teach that God has given to man his finalized revelations in which we have everything we need for our lives and the working of His will. Thus, if God has to subsequently give another revelation to reveal His will, then the NT was not the final revelation, nor does it have everything God said it had. Thus, God (Who knows all), lied! (Titus 1:2).
So, who are you going to believe? God, or Joan and the TV?
Gary Henson
Permanent link to this article: https://okcsbs.com/but-i-saw-it-on-tv-2/
Aug 21
How to Be Miserable In 20 Easy Steps
- Use “I” as often as possible.
- Always be sensitive to slights.
- Be jealous and envious.
- Think only about yourself.
- Talk only about yourself.
- Trust no one.
- Never forget criticism.
- Always expect to be appreciated.
- Be suspicious.
- Listen greedily to what others say about you.
- Always look for faults in others.
- Shirk your duties if you can.
- Do as little as possible for others.
- Never forget a service you may have rendered.
- Sulk if people are not grateful for your favors.
- Insist on consideration and respect.
- Demand agreement with your own views on everything.
- Always look for a good time.
- Love yourself first.
- Be selfish at all times.
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Aug 15
IS THERE PROOF THAT GOD WROTE THE BIBLE?
When some of the prophecies of those who claim to have supernatural assistance come true, people get excited and think that he just might be guided by God. Why the frenzy? Because people know that making prophecies that come true can only be accomplished by the supernatural–that is, God.
This truth is taught in the Bible. In Deuteronomy 18:18-22, we are told that a man can be tested as to whether or not he is a prophet of God by observing the man’s prophecies. If they come true (and he speaks in harmony with the Scriptures), then he is of God; but if ANY of his prophecies do not come true, then he is not of God. No, God is not going to miss any of His prophecies. But a man might claim 300 things and get lucky with a handful. People who get excited over the few “fulfilled” prophecies of Nostradamus and the like need to note all of their failed prophecies and apply the test of Deuteronomy 18.
Human beings can know with conclusive certainty that the Bible was written by God because it contains, not merely a few prophecies, but hundreds of prophecies of which, without a single exception, were fulfilled.
Below is a list of some of the more than 300 prophecies made about Jesus
THE PROPHECY Date (B.C.)
Prophesied O.T. Reference N.T. Reference
1. Christ would be a descendant of Abraham 1400 Gen. 12:1-7 Matt. 1:1
2. Christ would be a descendant of David 1400 Jer. 23:5 Luke 1:32-33
3. Born in Bethlehem 710 Mic. 5:2 Matt. 2:16
4. Born of a virgin 738 Isa. 7:14 Matt. 1:18,22-23
5. Slaughter of the innocents 620 Jer. 31:15 Matt. 2:16-18
6. Flight to Egypt 740 Hos. 11:1 Matt. 2:14,15
7. Preceded by a forerunner 397 Mal. 3:1 Luke 24:27
8. Declared the Son of God 1047 Isa. 9:6 Matt. 3:17
9. Triumphal entry 487 Zech. 9:9 Mark 11:7,9,11
10. Betrayed by a friend 1047 Psa. 41:9 Luke 22:47,48
11. Betrayed for 30 pieces of silver 587 Zech. 11:12 Matt. 26:15
12. Was accused by false witnesses 1047 Psa. 35:11 Mark 26:59-60
13. Yet was silent 690 Isa. 53:7 Mark 15:4,5
14. Hands and feet pierced 587 Zech. 12:10 John 20:25-29
15. Crucified with thieves 690 Isa. 53:12 Mark 15:24,25f
16. Given vinegar and gall 1047 Psa. 69:21 Matt. 27:34
17. Garments cast lots for 1047 Psa. 22:18 John 19:23,24
18. Darkness in the day at death 787 Amos 8:9 Matt. 27:45
19. Buried with the rich 690 Isa. 53:9 Matt. 27:57-61
20. Resurrection from death 1047 Psa. 16:10 Mark 16:6-7
Gary Henson
Permanent link to this article: https://okcsbs.com/is-there-proof-that-god-wrote-the-bible/
Aug 07
SELF-YIELDING TO GOD
As a youth, I remember hearing an illustration of a violin which was being auctioned with other items. The violin was old but in good shape. None in the audience knew, including the auctioneer, that the violin was the work of Antonio Stradivari. When its time came to be auctioned, the auctioneer struggled to even get an opening bid. Someone bid a dollar, a raise or two was made, but it appeared that a bid of five dollars was about to purchase this exquisite piece of art and history.
Bustling was heard in the rear of the room and the audience noticed a man walking toward the stage. At first no one recognized him, but then someone said it was Paganini, a famous musician. Paganini walked up and took the violin from the auctioneer and examined it closely. Then, with masterful touch, he took the bow and began to play. Hushed silence fell upon the room as this great master played beautifully on this wonderful instrument. When he finished, the crowd clapped and cheered for countless minutes. As Paganini left the stage, the auctioneer once again took up his call. “I have five,” he said, “Do I hear more?” “Ten, twenty, a hundred, a thousand!” was shouted by various patrons. A final bid of five thousand dollars was given, and the violin was sold. The obvious illustrative question is, What made the instrument go from almost worthless to fetching such a grandiose sum? The answer is equally as obvious. The difference in price was in the knowledge of who made it.
Like a grimy violin, some of us feel we are dead to all that is good. However, as that violin yielded itself to Paganini, what we need to do is yield ourselves to God. He is the One who can take our lives, regardless of how simple they appear, and make them wonderful, fulfilling, and Christ-like. Yet, too often we withhold ourselves from His tender care and refuse the sweet music in life He wants us to have.
Our self-yielding to God must be a voluntary act. With reason and will, we must yield ourselves to a higher motive and calling. We must be life in a world of death, light in a world of darkness. An unyielding life is a citadel of self. God will not force Himself upon us, but will, with open arms, welcome us to His heart.
Our self-yielding to God must be an act of total surrender. The greatest gift of all times was Jesus (John 3:16), what God wants from us is us. There are many things people try to give God, yet all He wants, all He will accept, is total surrender.
There is no substitute for self-yielding. We must give ourselves. How grieved would be a true friend if our heart was not open, and grieved is our Father if we offer not ourselves. The mighty penman of Tarsus wrote, “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God (Rom. 6:13).
Shan Jackson
Permanent link to this article: https://okcsbs.com/self-yielding-to-god/
Jul 31
“BUT, I SAW IT ON TV”
“Joan of Arc” is a classic example of how a television program is able to get viewers to believe in something that just isn’t so. The program continually portrays Joan’s claim that God was leading her by means of the appearing of a saint Catherine. Since this was based upon a “true” story, such no doubt deepened the conviction of those who already believe in visions, and opened the door for many others.
But, we should not be so quick to believe something just because the TV said so. Did you see or hear about, the movie, “Noah’s Ark”? The reviews tore to shreds the director’s gross misrepresentation of what actually occurred. Another special feature was not exempt from the whims and discretion of the director’s desires. He said “this new Cleopatra differs from its predecessors (the 1917, 1934 and 1963 versions)….In the past Cleopatra has always been defined as a scheming, conniving woman. I think that’s a very old-fashioned notion. Our Cleopatra is….” and then goes on to explain how he had decided to present her. Is it not obvious then? Since there are no regulations to control them, directors can define and present true stories however they want. Thus, just because you saw saint Catherine appear to Joan on TV, don’t be so quick to accept it.
The truth of the matter is, even if the real Joan thought she saw this vision, she didn’t. God was not continuing to appear to her to lead her to do His will because neither Joan nor Catherine were Christians! Rather, both were members of the apostate group which fell away from the true church. No, there was no vision from God between these two.
Furthermore, if God (or His messengers) appeared to Joan (or any one else since the completion of the NT), then 2 Timothy 3:16-17, 2 Peter 1:3, Jude 3 and many other such verses are lies! These passages of Scripture teach that God has given to man his finalized revelations in which we have everything we need for our lives and the working of His will. Thus, if God has to subsequently give another revelation to reveal His will, then the NT was not the final revelation, nor does it have everything God said it had. Thus, God (Who knows all), lied! (Titus 1:2).
So, who are you going to believe? God, or Joan and the TV?
Gary Henson
Permanent link to this article: https://okcsbs.com/but-i-saw-it-on-tv/