Barnes church of Christ

I. Christ solves the problem of GUIDANCE.
Man always has, and always will need guidance. Jeremiah stated, “O Lord, I know that the way of man is not in himself: It is not in man that walks to direct his steps” (Jer. 10:23). But Jesus stepped forth and said, “I am the way, the truth, and the life” (John 14:6), “follow me” (Matt. 8:22). Christ solves our problem of guidance.

II. Christ solves the problem of HUMAN RELATIONS.
Trouble between people often arise due to selfishness, lack of love and a failure to respect the rights of others. To solve these problems, Jesus instructs, “Therefore all things whatsoever you would that men should do to you, do you even so to them” (Matt. 7:12).

III. Christ solves the problem of LABOR and CAPITAL.
Laborers are expected to work. “Servants, be obedient to them that are your masters…with good will doing service, as to the Lord, and not to men” (Eph. 6:5-7). On the other hand, capital is expected to be kind (Eph. 6:9) and to pay: “The laborer is worthy of his reward” (I Tim. 5:18).

IV. Christ solves the problem of ECONOMICS.
Waste brings want. Jesus taught the principle of thrift in John 6:12 when, after feeding the five thousand, “said unto his disciples, Gather up the fragments that remain, that nothing be lost.”

V. Christ solves the problem of SIN.
All have sinned (Rom. 3:23) and the wages of sin is death (Rom. 6:23). Sin separates one from God (1 Sam. 59:1,2) and will cause one to be cast into hell (Gal. 5:19-21).
Thus, after one commits his first sin, he would be hopelessly lost if it were not for Jesus who came to “save His people from their sins” (Matt. 1:21).
Christ did His part by being our sacrifice (Heb. 9:26,28), but we, too, have a part in our salvation. One must believe, love and obey God (Gal. 5:6).

Conclusion
Christ is truly the answer to human problems.

Gary Henson

If, before the Earth had been created, God asked you how it should be designed, would you have not suggested some (or all) of the following?

1. It should not have death nor pain.
2. It should not have sorrow.
3. It should not contain any wickedness.
4. There should not be any darkness.
5. It should be a glorious place.
6. It should be a place of joy.
7. It should be a place of rest.

If these would have been your suggestions, then God would have been creating, not earth, but heaven. [Notice these verses which correspond to the above seven “suggestions: 1). Rev. 21:4; 2). Rev. 21:14; 3). Rev. 22:15; 4). Rev. 22:5; 5). Col. 3;4; 6). Mt. 25:21; 7). Rev. 14:13.]

We can see two points in this. First, God did not intend for the earth to be heaven. It was not designed to be a “bed of roses.” Rather, it was designed to be a place of testing souls. (Deut. 8:1,2; Rev. 2:10). Thus, we must not look for heaven on earth, but we must look for heaven while on earth!

Second, the above suggestions of the “perfect earth” indicate man’s longing for such a place. Such longings indicate that any who go there will thoroughly enjoy it.

Anyone can attain his “perfect earth” if he but only obey God while on this earth. (Heb. 5:9).

Gary Henson

26. Get rid of soul endangering books. Acts 19:18-20.
27. Get rid of soul endangering TV programs. Acts 19:18-20.
28. Visit the widows. Jam. 1:27.
29. Visit the orphans. Jam.1.27.
30. Visit the sick. Matt. 25:36.
31. Send a card to the sick. Matt. 25:36.
32. Call the sick. Matt. 25:36.
33. Call the widows. Jam. 1:27.
34. Pray for the sick. Jam. 5:13,14.
35. Pray for the orphans. Jam. 1:17.
36. Pray for the rulers. I Tim. 2:1,2.
37. Pray for the evangelists. Eph. 6:19.
38. Pray for one another. Jam. 5:16.
39. Pray for open doors for the church. Col. 4:3.
40. Use care one to another. I Cor. 12:25.
41. Be kind one to another. Eph. 4:32.
42. Invite members into your home. I Pet. 4:9.
43. Serve one another. Gal. 5:13.
44. Bear one another’s burdens. Gal. 6:2.
45. Forbear one another. Eph. 4:2.
46. Forgive one another. Eph. 4:32.
47. Submit yourselves one to another. Eph. 5:21.
48. Comfort one another. I Thes. 4:18.
49. Love one another. Rom. 13;8.
50. Seek the other’s good. I Cor. 10:24.

Gary Henson

1. Teach the gospel to a lost soul. Acts 8:1,4.
2. Teach a brother out of an error. Jas. 5:18, 19.
3. Set up a Bible study with a friend and a teacher. John 1:41-49.
4. Contend for the faith when spoken against. Jude 3.
5. Admonish a heretic. Titus 3:10.
6. Charge false teachers to stop their teaching. I Tim. 1:3.
7. Read the Bible. I Tim. 4:13.
8. Study the Bible. 2 Tim. 2:15.
9. Teach what you know to other members. 2 Tim. 2:2.
10. Study what was preached to see if it is true. I Thes. 5:21.
11. Teach a Bible class.Eph. 4:11.
12. Prepare yourself to be an elder. I Tim. 3:1-7.
13. Prepare yourself to be a deacon. I Tim. 3:7-12.
14. Prepare yourself to be a wife of an elder or deacon. I Tim. 3:11.
15. Visit to restore a brother. Gal. 6:1.
16. Prepare yourself to be a preacher.Eph. 4:11.
17. Do your part to edify the body. Eph. 4:16, 9.
18. Reprove unfruitful works of darkness. Eph. 5:11.
19. Teach your children the Bible. Eph. 6:4.
20. Provoke a weakening brother unto good works. Heb. 10:26, 27.
21. Give someone a tract. Mark 16:15.
22. Invite someone to worship &/or Bible Class. John 4:27,29.
23. Encourage a friend to tune into a church sponsored TV/radio program. John 4.
24. Give an audio recording of a sermon to a friend. John 4:27-29.
Give a DVD of a sermon to a friend. John 4:27-29.

Gary Henson

Christis: Hello, Denomos. I came by to invite you to our Sunday Bible class. We’re beginning a new class today in which we will study about the church.
Denomos: I appreciate the invitation, but I have my denomination where I attend. And you know, it doesn’t matter which church you are in. One church is as good as another, and you can join the church of your choice.
Christis: Denomos, did it matter if the people in Noah’s day went into Noah’s boat or some other boat?
Denomos: Indeed it did matter. Noah’s boat was the only boat that made it through the flood.
Christis: Right. Since there was only one acceptable boat, then it did matter into which boat they were in. One boat was not as good as another. They could not get into the boat of their choice.
Denomos: Okay. But what does that have to do with going to church?
Christis: You see, just as God designated one boat for their physical salvation, and thereby nullifying the notion that one boat was as good as another, God likewise designated one church for man’s soul salvation, and thereby nullifying the notion that one church is as good as another.
Denomos: My old friend, I think you’ve gone too far. How can you possibly say that there is only one church? And furthermore, that salvation is only in it?
Christis: Denomos, it is not I who says that, rather this is the teaching of the Bible. Listen, “There is one body,” Ephesians 4:4.
Denomos: It says there is one body–not one church.
Christis: Denomos, the body is the church. Listen again, God “gave him [Jesus] to be the head over all things to the church which is his body” Ephesians 1:22-23. Thus, since the church is the body, and there is only one body, then there is but one church–just as there was one ark. Furthermore, when Jesus made that monumental statement, “Upon this rock I will build my church,” Matthew 16:18, Jesus, although He knew the future, and, therefore, the coming of numerous denominations, He still said He would build His church–not churches. Jesus used the singular, and Galatians 3:16 makes clear that this is a point of crucial significance. Denomos, in 1 Corinthians 1:10, God condemned religious division. It wasn’t God who gave us this religious confusion (1 Cor. 14:33), rather it was Satan. To say that one church is as good as another, is to be working against Jesus who prayed for oneness (John 17:21).
Denomos: I did not know that those verses were even there. And that is what they say. Perhaps I need to study this more. I certainly want to be sure I’m in the right “boat.” Christos, I will be coming to your Sunday Bible class. Let’s go!

Gary Henson

“…make all things according to the pattern….” – – HEBREWS 8:5

By the time Josiah became King of Judah, God’s people (to whom He gave the Law) had drifted step by step until their religious way of life was quite foreign to God’s instructions. A factor which added to the falling away was the misplacement of the book of the Law.
During Josiah’s reign, the Temple was being repaired, and the book of the Law was found. Upon reading the book the King became greatly distressed for they were worshipping and living in contrast to what God had earlier specified (2 Kings 22).
Immediately, Josiah set out to go back–back before the falling away–and do things the way they used to be done as specified (and as pleasing) to God (2 Kings 23). He taught the people the truth (v:2), they agreed “to keep His commandments” (v:3), they eliminated from their religious practices that which was not according to the will of God, (vv:4-20), and they began doing those things in religion which they had not been doing but should have been doing (vv:21-23).
Truly Josiah restored the Jewish religion as God had ordained it to be. As a result, Josiah was spared of Jehovah’s wrath (22:18-20).
Just as there had been a restoration of the Jewish religion during the Old Testament times, there has also been a restoration of the Christian religion within the New Testament times.
As with the Jews, God gave the church a law (Gal. 6:2), a pattern to follow (2 John. 9; 1 Cor. 4:6; Rev. 22:18-19); and , like the Jews, the church drifted away (2 Thes. 2:3). Such resulted in denominationalism and great confusion–something of which God did not ordain (1 Cor. 14:33) nor of which does He approve (Matt. 15:13).
Following the example of Josiah, several men in the 1800’s saw the problem and began to teach this restoring principle, that is, to go back–back before the falling away, back before denominationalism–and do things in religion the way they used to be done as specified (and as pleasing) to God. They sought to build all things according to the pattern (Heb. 8:5), speak only as the oracles of God (1 Pet. 4:11), and whatever was done had to be authorized by the Lord (Col. 3:17).
We at London & Macomb [Barnes] strive to follow the God-given example of Josiah’s restoration, and we beckon all to do the same, for men will not be saved by merely being religious–but by being religiously right (Mt. 7:21-23).

Gary Henson

While the above question is one of which we might have asked ourselves in matters pertaining to religion, it is certainly a question that others have asked of us. How CAN we be sure we are right? Consider the following:
First, there IS that which is right (truth, God’s Word, the Gospel), and there IS that which is wrong (error, falsehood, false doctrine). Acts 13:10 speaks of one who would cease not “to pervert the right ways of the Lord.” Thus, there is that which is right. These “right ways” are the Word of God” (v: 7).
Also, 2 Peter 2:15 speaks of those “which have forsaken the right way, and are gone astray.” Thus, there is that which is right, and that which is wrong. That which is right is described in verse 21 as “the holy commandment.”
Second, human beings CAN come to know that which is right. One verse will suffice: “Then said Jesus…If ye continue in my word…ye shall know the truth…” (John 8:31,32. Compare: Eph. 3:3-4). Young’s Concordance lists some 1600 verses which teach about things that can be known. 1 John 2:3 even states that we can “know that we know.” Thus, human beings can come to know what is right (that is: the truth, the commandments, the Word of God).
Third, HOW can we come to know the truth? One can come to know the truth on any Bible question by following the divinely approved example of Acts 15. The brethren had a question, they gathered all the relevant evidence of God’s revelation to them, then they drew only the conclusions which were permitted by the evidence.
This is the inspired principle put forth in Psalms 119:160 “The sum of thy word is truth.” In taking the sum of a census (Num. 1:2), all are to be counted.
Revelation 22:19 teaches the same principle. We are not to take away from the Word. Thus, for example, in studying the topic of prayer, since we cannot take away from God’s Word, we must gather and consider all the relevant verses on prayer, then harmonize their teachings and come to the conclusion of the teaching on prayer. Granted, it is easier said than done, but God makes clear that it can and is to be done (John 8:31-32).
Fourth, there are ways to check our conclusions. (1) If our conclusion is altered by the clear teaching of another verse, then our conclusion is in error (Mt. 4:6,7). (2) If our conclusion is involved in absurdities, then our conclusion is false (eg., The contention that the book of Revelation is literal, Rev. 1:14,20). (3) If our conclusion necessitates the knowing of that which cannot be known, then our conclusion is unsubstantiated (Consider God’s questions to Job). (4) If our conclusion implies that which is false, then our conclusion is in error (1 Cor. 15:12-20). (5) If our conclusion is involved in self-contradictions, then our conclusion is false (1 John 2:21). (6) If our conclusion involves a denial of major undisputed facts, then our conclusion is wrong (Mark 3:22-23).
Conclusion. Yes, we can be sure we are right. God expects us to be right, and He would not have us attempt that which is impossible (1 Cor. 10:13).

Gary Henson