Barnes church of Christ

It is understood that there is disagreement about the word “faith” and how it is used in the New Testament. A brief look at a few statements will help us see this. Having identified “the faith” as used by Jude when he wrote: “… it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Noticing the words “the faith,” is used here just as Paul did in Romans one and verse seventeen in the first part, “from faith,” is here, referring to “the faith,” which once for all time was delivered, as Jude wrote! When this is understood, it requires us to see the same thing in other passages!
It will in fact, change the way we should see a text. Before getting into another passage, let us notice a few things that we all need to understand. First, the words “objective,” and “subjective. Objective is never changeable, while the second one “subjective” is changeable and in fact, it must change, and we must be willing to change. The first being never changing while the other is ever subject to change, as we learn more of “the faith!” ‘This basically defines the word “subjective,” otherwise we would never grow, as growth means change. Here we have Paul’s “from faith to faith;” “the faith” is not subject to change, but it continues to produce “faith” in our hearts/minds which must change. That is unless you know all there is to know, but as Peter wrote: “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.” (2 Pet. 3:18). If our faith never changes, then, it means we will never grow, and we stand opposed to Peter’s inspired words and this we must never do! In Peter’s words we have found how our ever-changeable faith must continue to grow by means of the never changeable words, here we have Paul’s “from faith to faith!”
Let us now look at another text, one of the favorite verses the denominational folks just love! It is used by the denominational people to teach “faith only,” it reads: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” However, neither this text nor any other teaches “faith only!” So, just what does it teach? First, the text then, the Greek word that needs our attention, The text is: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” The words that have our attention are “through faith.” The Greek word translated “through” is “dee-ah,” and Strong gives this: “A primary preposition denoting the channel of an act.” The channel is “the faith!” Now, notice this, our faith is not the channel by which God’s grace is reached but “the faith” is.
In this text you can see what difference this would make in the text and what Paul is teaching! One difference is that what I believe, my personal faith, is subject to change, whereas “the faith,” ‘the teaching of Christ,” (2 John 9) is not subject to change! Even what I hold to be truth, is subject to change and must be as I learn more of the inspired scripture; on the other hand, no matter how little I know of the scripture, the Bible is not subject to change; at same time, no matter how much I know of the Bible, scripture is still not subject to change. As I learn more and more of the Bible, the more I must make the necessary changes in what I believe, I must make the necessary changes in my personal faith!
Truth never changes! Take the words Jesus said: “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24). The words are clear, “if ye believe not,” then we will die in our sins! In another place Jesus said to the disheartened disciple: “Let not your heart be troubled: ye believe in God, believe also in me” (John 14:1). Though these words were spoken to the men who would be apostles of Christ, nevertheless, it is a universal truth, it was true then and it is true now! Jesus also said: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16).
Truth never changes but what we think is truth may change as we learn more and more as we go “from the faith” to our faith!

Frank R. Williams

Those who study the Bible, could tell you that the above words are found in the letter written to the church at Rome, the first chapter, in verse seventeen; or that they are found in the book to the church at Rome; or that they could be found in one of the letters to the churches; or that they could be found in the New Testament; or that they could be found in the Bible. In other words, the words under which we write are so well known that they are quickly identified! However, there is debate as to what they mean; or how they should be interpreted. Therefore, let us tackle these four little words!
Context is the first place to start as this is always true! That these words are found in the New Testament makes them important to our faith, as to our belief system. It is important to our believing, as part of our faith. Believing is a verb, while faith is a noun. One is active, subject to change; as who among us, has never changed some point, be it large or small, what we believe, as part of our body of faith. Believing is an activity, as in on going; while faith is subject to change only after we have studied to some degree on the subject. When we have completed our activity of believing; it becomes a part of our faith. If you will, please notice the line of thought, we study, as we are in the learning business; thus, we are believing as we are forming a body of belief, faith! “Faith” is the result of believing!
However, in what Paul has written, the second word “faith” should only follow the first word “faith;” which is the of word of origin, as a body of faith, of truth! The Greek word Paul/the Holy Spirit used is “ek” is “A primary preposition denoting origin (the point whence motion or action proceeds)” (Strong). Just here, allow me to inject the thought, that if our “faith” does not come from the right “origin,” the “faith,” it can never be acceptable to God!
Therefore, as Paul wrote, “from faith to faith,” the first word “faith” denotes origin, and the second word “faith” is the result of the first! You can never have “faith” as in the second word “faith” without the word “faith,” as in the first word “faith!” The second word “faith” is our body of “faith,” which we have arrived at “from’ the “origin of faith!” Sadly, many people do not have their “faith,” which has come from the right source, divine origin but their “faith” comes from something written by man! The conclusion is, the words “from faith to faith,” is simply, that our “faith” must come from the right “origin, the faith!”
He is telling us, that “faith,” our faith, is giving thought to what you are reading, we must not forget the “from” in Paul’s phrase: “from faith to faith!” The “from” is most important in our study of the phrase, “from faith to faith!” The second word “faith” comes from the first word “faith;” as the action is “from faith;” as in that which is stational, to the another “faith” that has been formed!
Jude, our brother in Christ, in his one-chapter epistle wrote very powerfully: “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 3). The words that have our attention are, “the faith which was once delivered unto the saints.” Jude, in using the words, “the faith” is not our personal faith but the “delivered” faith!” The Greek expresses “once for all time deliver.” When the last word, or as we might say, when the last “period” written, or had been posted, inspiration in man ended!
Jude is addressing a point, that, at the time, were more needed than what we might call the plan of salvation itself! This is not to say, that the words he did write are not part of our salvation, but Jude is addressing the part of salvation, that ears are not always glad to hear, as in “earnestly contend”, which is the Greek, “epagonizomai,” and means that we are “to struggle for the faith!” It expresses effort, to keep “the faith” and is not just for ourselves but for all mankind!
Jude used the word “faith” in the same manner that Paul did, when he wrote “from faith.” The “from faith” is “the faith which was once for all time delivered unto the saints!” Meaning once “the faith” had been completed, totally delivered, inspiration in men ended and inspiration in the book and is where “the faith” is found! Therefore, it is “from faith to faith!”

Frank R. Williams

This closing article under the above heading, we will deal with subject question: “Can humans’ live without food and water for forty days and forty nights?” Do we have accounts of such? Would it surprise you to read of such? Would such make your faith stronger in Jesus’ “forty days and forty nights fast? Allow me here to answer that last question with a strong, “No!”
Our faith does not rest upon earthly evidence, such as science, archeology, space-ology, or any “ology!” These “ologies” may or may not go hand-in-hand with the Bible, but the Bible is proof enough! These “ologies” are more for the “un-believer!” I confess, they may give the “believer” a boost. Yet, as has been the case several times, the “ologies” have been wrong. Let Paul answer this question of where does our faith/believing come from; as he wrote in Romans 10:17: “akoe” which means: “the thing heard; Thayer also says the word is a noun and not a verb! If one would take the time, to look at the Greek word,” which is used in verse sixteen, which reads: “But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report (akoe)?” It is easy to see here that the word is a noun, and the same thing is true of “akoe” in verse seventeen! In the book of Hebrews, the writer said: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6). These words were written long before these “so-called” evidences were discovered.
Now let us return to our main subject, “Can a person live without food and water “forty days and forty nights?” Here we will move outside the Bible, and no this is not a contribution of the above! We are not questioning Jesus’ fasting “forty days and forty nights!” We simply ask if people have lived “forty days and forty nights,” from the stand point of a nonbeliever. Can we prove to him/her that a person can truly live for “forty days and forty nights” without food and water? The answer to our question is, yes! But let us look at a case or two. Here I will use an article from “Reason and Revelation” written by Jeff Miller PH.D. and Kyle Butt M. Div, the date of November 2020; thus, the following is here given: 1) there is documented cases of people surviving for 40 days (and longer) with water but no food, (Michael Peel (1997), (British Medical Journal. Hunger Strikes, The British Medical Journal). 2) “With body weight (especial if the content, genetic makeup, gender, and age affecting survival times. “Dr. Peter Janiszewski wrote: Generality appears as though humans can survive without any food for 30-40 days as long as long as they are properly hydrated.” Here I continue to quote from the article: “Several symptoms of starvation begin around 35 – 40 days, and as highlighted by the hunger striker of the Maze Prison in Belfast in the 1980,’ death can occur at around 45 -65 days.” (ibid). One of the more remarkable fasts was undertaken by Terence MacSwiney. In a hunger strike, MacSwiney went more than two months without food, dying of starvation after 74 days.” (ibid) This means nothing to the case of Jesus fasting “forty days and forty night!”
Here we give a little information on how a person can survive without food for a long period. Once more quoting from the article listed above. “How is that possible for the human body to go so long without food? One reason is that the body was designed with the ability to adjust its metabolism when energy is scare.” Continuing to quote from the article by Miller and Butt, “After your body converts its food into glucose and its glucose supply is exhausted (within 24 hours), our body begins accessing energy in different ways. First the liver is stimulated to make more glucose. After two or three days, fat tissues become the main energy source, and finally, your body enters into ketosis, where fatty acids are used by the liver to form ketones which fuel the brain.” You maybe reading more than you want to know, but I must quote this type of information is over my “paygrade.” Continuing to quote, “After fatty acids in the body have been depleted, the body switches to muscle protein as its main energy source, until the muscles in the body (including the heart) have been depleted. Again, the length of time that this process takes hinges on many factors. It is ironic that the most up-to-date reach puts the general limit of fasts at 30 – 40 days.” (ibid).” With this information in our hands, it is easy to conclude, that though it was hard for Jesus, to fast the “forty days and forty night,” we have seen others have done the same, though for different reasons.
Here we conclude from the article as it brings us to a good conclusion. “Thus, not only is there nothing about the 40-days fast of Christ that calls into question the Bible’s accuracy, but it actually coincides perfectly with modern research, adding yet another piece of evidence that is of the Bible’s truthfulness, (ibid). With this the series of articles on fasting is concluded!

-Frank R. Williams

This is our fourth article written under the above title. In this article we will look at Jesus’ “forty day and forty night” fast! Of course, the subject comes from the text of Matthew and Luke, as they cover the event. The overriding subject is twofold: 1) Did Jesus have “supernatural” aid in this fast? And 2) Is it possible for a person to go without food and water, or water and no food? Thus, we will use this article on the above subject to tackle the two questions. In the last article (#3) it was pointed out that great Bible scholars believed that Jesus did have “supernatural aid during his “forty days and forty nights fast.” There are two things in my mind that must be addressed, in doing our best to answer the two questions.
First, did Jesus have “supernatural” help – aid, to get him through this fast? There are no words that bring me to reach the conclusion that Jesus had such aid, during the “forty days and forty nights.” However, there was a case where a man was aided during a “forty days and forty nights” and this was Moses! The text reads as follows: “And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments” (Ex.34:28)
Notice that the text reads: “he was there with the LORD forty days and forty nights.” when Moses questioned who shall I say sent me? God answered, tell them that: “I AM THAT I AM …sent me” (Ex. 3:14). This leads God to say to Moses and this is the greatest verse in all the Bible! God said to Moses tell them, the children of Israel, “I AM hath sent me,” we must not pass over the word “LORD” in Exodus 3:2 it is the Hebrew “yeh-ho-vaw’.” Every time you read the word “LORD,” it is this Hebrew word (To the best of my memory.) and is in all “Capital letters,” it is this word. This Hebrew word is always translated “LORD!” meaning, as we know the subjects included in this word are God! I would translate the word into English as Godhead, meaning all that is God. “The LORD” appeared to Moses in the “burning bush,” that did not burn up! It was here that the “LORD” introduces himself to Moses! I would love to get into this subject, but it is not our subject at this time; Thus, we must move forward with Moses and his “fasting!”
Was Moses aided in his “fasting?” He was in the presence of God, the LORD! Where he remained for “forty days and forty nights?” Sometimes we look at a text without regard to all Bible contexts. Meaning what does the Bible say, on the subject elsewhere. Therefore, our question: “Did Moses really see God?” This question can be answered with the words of Jesus, when he said: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Save this debate on your own time, as I have no time to debate with Jesus! Therefore, Moses did not truly see God. We reach this conclusion, as we look at the Greek word used by Jesus, which is “oo-dice” which means: “not even one (man, woman or thing), that is, none, nobody” (Strong). Do the words of Jesus answer the question as to whom Moses saw? I will stand with Jesus every time! Now, did Jesus have “aid” or “help” from the supernatural, as in God?” There is little to be gained from Jesus’ fast of “forty days and forty nights,” if he had supernatural aid. It is not really a demonstration of Jesus’ self-control, if he had such aid!
The above truth does not end our study of the subject of “fasting,” however, we can learn more with a study of the early church and fasting. The one that stands out in my mind is the event when elders were appointed, Luke wrote: “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed” (Acts 14:23). Fasting here is used to show the seriousness of appointing elders! It is the most solemn positive act a local congregation may do. I would point out, that with the “fasting” with “prayer,” once more showing the solemn event of appointing elders! There is no indication that “fasting” was a requirement but a freedom. It is also pointed out just here, how long did the church fast, one or two days?
Let me point out, that there is no spiritual gain in fasting, no matter how long one may fast, if it is not paralleled with prayer! Never to my mind was the local church commanded to fast! Also, the fasting is to be tied to prayer, as not eating while one is praying. It is hard to eat while praying!

Frank R. Williams

This third article, on the subject of the different kind of fasts; they are: 1) The Absolute Fast, 2) The Partial Fast, and 3) The Normal Fast. The type of these “fasts” can be seen in the words by which they are identified, by how they are described. the key words are: 1) Absolute, 2) Partial, and 3) Normal. Lets get our “thinking caps,” on about this question: what type of “fasting” did Jesus do as recorded by Matthew. The text reads, “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred” (Matt. 4:1-20). Did you note that there is nothing to identify what kind of “fasting” Jesus did and this is also true of the other “fasts.”
With the above set in our minds, let us get to the third of the “fasts,” identified by “The words “The Normal Fast”. One would except to read more of this type in the scriptures than the other two “Fasts.” Here are a few of them. First, 2 Samuel 12:16-20, which reads: “David therefore besought God for the child; and David fasted (the Hebrew word: tsoom or tsome), and went in, and lay all night upon the earth. And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them. And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead. Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread (Notice here the words, “they set bread before him.” The “fast” ended. The word “bread” may be a synecdoche, where the part is put the whole’, a complete meal.), before him, and he did eat.” Nothing is said about not drinking water, or otherwise. This “fasting” would fall under the words, “The Normal Fast.” Here we will note the Hebrew word “tsoom or tsome” which means: “to cover over (the mouth), that is, to fast” (Strong).
Second, let us read the following: “Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD, Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come. Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God? (Joel 1:14-16). Notice the words, “Is not the meat cut off before our eyes.” Here too is the Hebrew word “tsome” is used in the text and still means “to fast.” This also would be “The Normal Fast.” This brings us to Jesus and his “fast.”
Mathew recorded the event, so: “Then was Jesus led up of the Spirit (Allow me to point out the word “Spirit,” though it is capitalized, this is only the work of the translator of the King James Version. However, when looking at Luke chapter four, the word: Holy Spirit appears; therefore, the conclusion could rightly be perceived that Jesus was led by the Holy Spirit. Yet, this is something that one should study.) into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred.” Matt. 4:1-2)
For the sake of honesty, and we must always be so, I call attention to the fact that J. W. McGarvey (A Bible scholar known round the earth in his day.) argued that Jesus’ temptation fast was an example of a super-natural fast.” McGarvey played on the words, “afterward he was hungry.” Of course, would you not be “hungry” if had you fasted for forty days and nights? Yes, of course, you would and so would I; and so did Jesus!
We are now set for the next article: “DID JESUS HAVE SUPERNATURAL HELP IN FASTING.” My objection to McGarvey is that, if Jesus was aided by the Holy Spirit to endure the fast, what about the rest of us? Even in the time of miracles, between now and next article, study Matthew and Luke’s account of Jesus’ temptation. Was it then, and is it now, impossible to go without food, without food and water, without water for forty days and forty nights!
This will be the subject of the next article on the fasts!

— Frank R. Williams

If Jesus used the aid of supernatural power to aid him in getting through the “fasting” of Matthew, four, verses one and two, which reads: “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered?” This is a most interesting point to ponder!
If Jesus had supernatural power to aid him, in time of temptation, and we are to go through the same type of “temptation,” without the aid of “supernatural powers,” does this make us stronger than Jesus when facing temptation? Now, really give some thought to this question!
With the above thoughts in our mind, let us notice a second type of “fasting,” than was noted in the first article. There are at least three types of “fasting’ and they are: 1) The Absolute Fast, 2) The Partial Fast, and 3) The Normal Fast. In the first article we covered, maybe in an incomplete manner, but it was written with the hope the reader would come away with a better understanding the fasts in the Bible.
In looking at the “Partial Fast,” we will look at Daniel, chapter one, verse 8, which reads: “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore, he requested of the prince of the eunuchs that he might not defile himself.” Now read with me verses 9 – 12: “Now God had brought Daniel into favour and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.” Now, why would we call this “fast” a” Partial Fast?” It might be, in the simple answer, it fit the circumstances! It was not too much nor was it too little for the occasion!
Continuing with Daniel, attention is called to Chapter ten: “In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing and had understanding of the vision. In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled” (verses 1-3). The circumstances called for this type of “fast,” the “Partial Fast!” Here a longer time was called for. This also helps us understand that it was not the number of days and nights, but the circumstances which called for what we are calling “The Partial Fast.”
You may have heard of someone making a vow, to drink no coffee for a week. This would be a “partial fast.” A person may vow to give up chocolate for a whole month. At which time the person would eat enough chocolate, as though he would have eaten during the month, had they were not been in a “partial” fast. If this were done as a religious act, would we call it an honest “fast”? No!
Now, we are not writing on the subject of “fasting, just to fill space in our bulletin. No, as the subject of “fasting” comes up in the religious world in general but also at times within the Lord’s church but to have a better understanding of the subject. To this point, we have briefly covered the “Absolute Fast,” and now “the Partial fast.” This means that we have one to go, which here is being called “The Normal Fast.”
As we bring this article to a conclusion, the question often comes up among Christians who believe in “fasting” as a religious act, or should we say, non-religious act? We do know that the early church, the church revealed upon the pages of the New Testament. I have pointed out in the past, that the early church at times did fast, while we eat “pot-luck” meals together! Is the church today better off in this act of eating? While I do not know this about the church, but the waist line has gone to “pot,” as in “potbellied!”

Frank R. Williams

The question under which I write, comes from the fact, that Jesus fasted for forty days and nights, and that so many defy these great facts! There we will allow Matthew to give us the record: “And when he had fasted forty days and forty nights, he was afterward an hungred” (Matt. 4:2); then, Luke recorded these words: “Being forty days tempted of the devil. And in those days, he did eat nothing: and when they were ended, he afterward hungered” (Luke 4:2). Men love to question this great biblical truth; just as they do the rest of the inspired record!
The first thing, is to inquire into just what kind of “fast,” did Jesus do? Here you might not be aware that there are more than one kind of “fast,” but there are at least three kinds of “fast: 1) “absolute Fast;” 2) “the “partial Fast” and 3) “normal Fast.” Yes, these are terms given by men, but this does not give us reason to reject them! As we need some way to identify the different “fast!” Did I hear you say, “I did not know there were kinds of fasting?”
Second, the New Testament, in the two records above, sets forth this truth: that Jesus did in fact “fast. But, just what kind of “fast” did Jesus do during those “forty days and forty nights” given in the accounts? We have at least three kinds to choose from, as they are given above. Which one did Jesus do, and was he given supernatural aid? Thus, we have two questions before us, as we study the subject of “fasting!” In this first article on the subject of “fasting.” Here we will study one kind of “fasting:” the Absolutes Fast.”
With above in our minds, let us proceed to study the first kind of “fasting.” The record is seen in Jonah, the third chapter and verse seven. The text reads: “And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water,” but let us not stop here; as the record in Jonah was life or death for the city of Nineveh! The text reads: “But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hand.” Why is this so important? This is the great city that God was going to destroy, unless they repented into the preaching of John; the text continues as we read the text, “For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.” If we read the text with just a little wisdom, we will know that this was an “Absolute Fast.” How do we know such? As the text reveals: “… Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water.” This sums up the type of “fast;” as neither man, nor beast, “herd, nor flock; drink nor eat;” thus, the “Absolute Fast.”
Just use your head for more than having a cap or hat on it. Does “fasting” have as its end, its aim; that the people just go hungry and that they desire to drink? No, it is to get the mind/hearts of the people to turn to God and have man to understand, it is the intent that man obey him! Go without food and drink for as long as you desire, but if there is no spiritual intent, then, you have just gone with food and water, and when you decide to stop the “fast,” then, it is over and has no spiritual point to it!
With the above in mind, what kind of “fast” did Jesus do, as recorded by Matthew, four and verse two reads: “And when he had fasted forty days and forty nights, he was afterward an hungred.” Let me here change the word just a litte, without changing the text. How long did Jesus “fast?” The “forty days and forty nights,” may read six weeks! Does this give your mind a little more understanding of the “forty days and forty nghts?” I was not able to find in the Greek words, translated into: “afterward he hungered,” the idea of doing without water.
So, you may conclude this question for yourself. Did Jesus engage in the “Absolute Fast,” which means he neither ate nor drank “for forty days and nights!”
We will contune with the study of “fasting” in the next article: ”DID JESUS HAVE SUPERNATURAL HELP IN FASTING?”

Frank R. Williams

As promised at the end of the last article, written under the above title, we will tackle the day the Lord’s Supper is to be taken! First, there is no commandment that says, “You are to take the Lord’s Supper on the first day of the week.” It just is not there! So, is there a day authorized by the inspired writers of the New Testament, that reveals the day the Lord’s Supper is to be taken? The simple answer, “Yes!”
When we, the Lord’s people, understand that the churches of Christ (Rom. 16:16) today, have no more authority to do things, than the churches of Christ did in the first century, under the oversight of the apostles, with their approval, we will stand upon sound ground! Just here, let us call your attention to Paul’s letter to Timothy, they are: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth…” (1 Tim. 3:15). It is my opinion, that a period should be place after the words “the church of the living God.” Otherwise, we have the “church” as “pillar and ground of the truth,” but Paul wrote: “the pillar and ground of the truth. And without controversy great is the mystery of godliness :” This as the reader can see, is the end of verse 15 and the start of verse 16. Why is this so important? Let us look at what is “the pillar and ground of the truth.” It is: “And without controversy great is the mystery of godliness: …” (1 Tim. 3:16). Question: “Does it make more sense, that what follows these words is “the pillar and ground of the truth?” The answer is, yes! So, just what does Paul identify as “the pillar and ground of the truth?” Here is what Paul wrote: “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (verse 16). This makes Christ and all that he was, and is, as Paul wrote: “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” There is “the pillar and ground” of the truth! The church stands or falls on this subject and it deserves more attention but space will not allow it here!
The church under the oversight and the approval of the apostles, the “ambassadors for Christ” (2 Cor. 5:20); whatever they did, the churches of Christ today may do the same things! At the same time, the churches of Christ today, have no, and I mean no, authority to do anything else! Yes, they use different methods to do the same things, such as preaching on the radio. In doing this, is the church doing something the church of the century did? No!
With the above thoughts in mind let us get back to our subject! Here we recall the words Luke wrote: “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, …” (Act 20:7). The context, as is true elsewhere, must be marked and studied! Here the apostle and his companions, waited, that is “where we abode seven days.” Why the “seven days?” It was so the apostle could be with the church in Troas on the “the first day of the week.” Question: “Do you know of a passage of scripture that says the Lord’s Supper was taken on any other day, than, as Luke wrote: “And upon the first day of the week, “when the disciples came together to break bread, …?” Certainly, all involved here, ate many common meals during their time in Troas, which was at least seven days!! Did I hear an “Amen?” Question: “Why did the apostle and those with him, not take the Lord’s Supper on their first, second, or sixth day, before “the first day of the week? Was there something special about “the first day of the week?” Yes!
Let us conclude this series of articles, by going back to the birth of the church. Luke’s writing put it this way: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” What did those, who were “baptized,” do as their first act of being a child of God, a saved person? They worshipped God, and in doing so, upon the first day of the week (Pentecost was always upon the first day of the week) they did, as Luke put it: “breaking of bread!”
There we have it! Two passages where the disciples of the Lord, did “break bread” upon the first day of the week and never did they do it otherwise! What did we learn? We have learned that the early churches of Christ did take the Lord’s Supper upon, during, “the first day of the week,” and no one can speak otherwise and speak as the word of God! In both passages, Acts 2:42 and 20:7, we can see the church under the oversight and approval of the apostles, that the church did in fact, take the Lord’s Supper on “the first day of the week.”
It is the hope of this writer, that the reader of these nine articles, is able to see that the only correct way to know what “the churches of Christ” may do today, is by knowing what the early church did under the oversight and approval of the apostles, is the only correct way, to gain New Testament Authority, for what we must do, while remaining in the acceptable approval of God! Can you speak with authority and speak of another day? No!
However, I desire to close this last article with Paul’s letter to the church in Corinth “the things that I write unto you are the commandments of the Lord” (2 Cor.14:37)

Frank R. Williams

For those who desire to be saved, what question is more important, than “How do we ascertain New Testament Authority?” Understanding, that the New Testament is “the teaching of Christ;” therefore, let us note the words of John the apostle of love: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son” (2 John 9). The danger of being outside “the teaching of Christ,” is seen in the words, “Whosoever transgresseth, and abideth not in the teaching of Christ;” and what is their spiritual state: “hath not God.” The person who “hath not God” is in the state of being lost! Thus, the importance of “abiding” in “the teaching of Christ,” is abiding in the “Authority of the New Testament.”
Learning what the church did, under the oversight of the apostles, with their approval, are the only things that the churches of Christ may do today! Question, what would any saved person desire to do, other than obey by doing what the churches of Christ did under the oversight of the apostles? Here we are addressing the things the church must do, to continue to be saved! The idea of Martin Luther and authority was, “What is not against Scripture is for Scripture, and Scripture for it” (Newman 1902, 308). Newman then wrote: “How tragic it is that Luther’s course of doctrinal digression is now pursued by so many today.” These words state Luther’s view of authority! The wording is different from our earlier words. What I have being writing is, “If the New Testament does not forbid it, then, that is authority for it.” This does not mean that I was incorrect the first time, but that he may have said it differently at a different time!
Just what would be allowed, or shall we say, what would be authorized, if the church operated under the Lutheran view of authority? Let us go back to my favorite, “cornbread and buttermilk” for the Lord’s supper, is there a place, is there a scripture that condemns “cornbread and buttermilk” for the Lord’s Supper? No, but if we have the right understanding of “New Testament Authority” and how we ascertain it! We have taken a giant step forward and make it clear, that in the authority of Christ, the New Testament, we know what makes up the Lord’s supper. Paul to the Corinthians: “When ye come together therefore into one place, this is not to eat the Lord’s supper” (1 Cor. 11:20). These words may appear puzzling at first, but when we get the context, Paul makes it clear, understandable! So, why did Paul write such? It was because some in the Corinthian church, “For in eating every one taketh before other his own supper: and one is hungry, and another is drunken” (verse 21). These folks had made what should have been a time to take the Lord’s Supper, they had made it a common meal, and even here they revealed their “un-Christ spirit.” Paul asked a declarative question: “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not” (verse 22). The Lord’s Supper should never, I mean, never, be made into a common meal; but even more so, a common meal should never, I mean, never be done in an “un-Christ” spirit! Here is the “forbidden” Martin Luther was looking for!
Paul now goes on with the subject of the Lord’s Supper. He wrote: “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me” (verses 23-25). Here the Lord took Paul back to the introduction of the Lord’s Supper, and yes, Paul does call it the “Lord’s Supper.” It is Matthew that recorded the event, wherein Jesus introduced to the disciples, who would be his apostles, his “ambassadors” (2 Cor. 5:20) the “Lord’s Supper.” Matthew wrote: “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt. 26:26-28). Paul, of course, was not present at this time; thus, his words, “For I have received of the Lord.”
With this, we know what the Lord’s Supper is and we know that nothing else, and I mean, nothing else, is the Lord’s Supper! But, if we are working with the view, “that if it is not forbidden,” then, that is scripture for it; even though we know what the Lord said what the Lord’s Supper is, my “cornbread and buttermilk” is not forbidden! Do you now see what a real problem things become, when we use the Lutheran doctrine of authority?
This brings us to the question: “When must the Lord’s church take the Lord’s Supper?” There is no command that directly reveals the answer to this question, but there is New Testament Authority for the day when the Lord’s Supper must be taken! We will get into this subject in the next article.

Frank R. Williams

Yes, here we are once more, writing under the same heading! The question still remains, how do we ascertain New Testament Authority for what the church of our Lord is required to, and allowed to, do? Let me simply state, that the church today is required to do some things the first century church did and may do some things the first century church did. If this is not confusing, good for you.
What is the difference between: 1) what the church was and is required to do and 2) what the church was and may do? How do we tell the difference? The obvious place to start our search is at the birth of the church. Let us remember, just here, that Jesus promised to build his church, Matthew wrote in quoting Jesus: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matt. 16:18). While we are looking at this verse, we will cover a point that is often missed in the denominational world. The point here is that many people believe that Jesus is saying, he will build his church upon Peter, but the Greek text reveals the truth on this point! The Greek word for Peter is “Petros,” and means: “a rock or a stone” (Thayer) and “a (piece of) rock” (Strong). Now, for the word “rock,” as used by Jesus; the Greek being: “petra” and means: “a (mass of) rock” (Strong) and Thayer gives us this: “a rock, cliff or ledge.” First, one can see that Jesus used two different Greek words: 1) “Petros,” or Peter and 2) “petra” or “rock.” I have often used the South Dakota great mountain, that the four faces of Presidents are carved out. If you were to see the “rocks” that have been blasted off the mountain, and I have seen them, you might think it is a “big” rock, but when the same “rock” is seen at the base of the mountain, it appears as it is, a small rock. This is the idea of Jesus’ words, Peter, and rock. It was upon this massive rock (petra), like the mountain with the faces of the Presidents carved upon, that Jesus said he would build his church. The “rock” is the truth, that Jesus is the Christ, the Son of God!
Just when did Jesus build his church? This took place in Acts chapter two, and verse forty-one, which reads: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:41). It required the preaching of the gospel of Christ, to build his church; thus, the preaching of the apostles. Now, what is the first act of the church? Let Luke tell us: “And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (verse 42). The most natural act of those who have been saved from past sins, is to worship God who make it possible! This was done under the oversight of the apostles; therefore, it is required of the church today. It is unthinkable, that those who are saved, would fail to worship God who made their salvation possible! Did those who were baptized, just happen to worship God, or did they do so at the teaching of the apostles? One must keep in mind, that the worship of the saved on that Pentecost day, was not like what was done before Acts two, and verse forty-two. Prior to this day, they all had worshipped according to the Law of Moses; but now, a new time had arrived; it is now the age of Christ, and all actions would be done according to the authority of Christ, or as we have stated, “New Testament authority!”
Now, let us notice the difference between what is required and what is allowed. Both actions are recorded on the same Pentecost day. Following the worship of verse forty-two, these words appear in the text: “And all that believed (These are the ones who had been baptized in verse 41) were together and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart” (Acts 2:44-46). Here, Luke is writing of activity of those who were saved; outside of the worship done in verse forty-two. These activities were done, as Luke wrote: “continuing daily.” May the church worship daily? Of course, she may and the saved would desire to do just this but, as we shall see in future articles in our study, those who were saved also did other things. Let us notice what the saved did; they “sold their possessions and goods and parted to all men, as every man had need” (verse 45). Of course, the selling of their “possessions and goods” took place outside the assembly of worship. This is also seen in these words: “breaking bread from house to house, did eat their meat with gladness and singleness of heart” (verse 46). The apostles did not tell the saved to do such, but it was done as their heart directed! Just how long did these actions take, we are not told but it was not done in a day, as Luke used the word “daily.” This action is an act of love for each other! Might the saved today need to do such? Yes! There may come such a time but let us hope not!
With this, we see the saved in worship and outside of worship! This was a joyous time, and it was shared by all.

Frank R. Williams