Barnes church of Christ

Not long after a shooting, a woman was heard saying something like this: “We don’t want your words of sympathy or your prayers!” Just what do these words express? Well, first let us understand that in the moments following a tragedy, people say many things without thinking and would take them “back” if they could. Second, people often express what they really think at such moments! Without trying to prove which motive the words express, let us look at the words themselves.
First, let us take the word “sympathy” Just what does this word mean? Merriam/Webster gives: 1) “an affinity, association, or relationship between persons;” 2) “inclination to think or feel alike : emotional or intellectual according sympathy with their goals;” and 3) “the act or capacity of entering into or sharing the feelings or interests of another.” In short, sympathy is what one feels for another in time of stress. However, before continuing, let me call your attention to the words of Hastings: “The subject of sympathy, considered in its relation to Jesus Christ, is so large as to be almost co-extensive with His whole life and work. The Incarnation and the Atonement, whatever be the exact theological meaning of the two words, are undoubtedly exhibitions of the intense sympathy which resulted not only in the human ministry of Christ, but in the redemption of the world.” (Hastings Dictionary of the New Testament). With this to reject sympathy is to reject Jesus Christ! The New Testament uses, the King James Version, the word “compassion” and not sympathy; as in Matthew 9:36: “But when he saw the multitudes, he was moved with compassion (splagchnizomai) on them, because they fainted, and were scattered abroad, as sheep having no shepherd.” The Greek word means: “to be moved in the inward parts, to feel compassion” (Strong). The word “compassion” appears about forty-three times in the New Testament. To express that you are not interested in the “sympathy” of others, is to reject the true heart felt concern of the person/people making a statement! Sad indeed! There are many people, citizens of the United States of America, who are deeply touched by the loss of life, due to a madman taking the lives of others. In fact, what kind of heart would not cry out in dispair? Certainly not the heart of a Christian!
Second, let us here notice three verses that deal with the subject of expressing and showing sympathy: 1) Gal. 6:2 – “Bear ye one another’s burdens, and so fulfil the law of Christ.” The Greek word for “bear” is “bastazo” and like most Greek words has several meanings, one is “to take up with the hands.” (Thayer). In the world of the first century, most of the work done was using the hands. It was a very physical world, thus, to “bear” one another’s burdens, which is the Greek, “baros” and means: “heaviness, weight, burden, trouble;” therefore, putting the two words together we are to do our best to relieve the “weight,” and “troubles” of others. This may be grief or physical burdens. 2) Col. 3:12 – “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering.” The Greek word for “bowels” is “splagchnon” and expresses: “the seat of the tenderer affections, especially kindness, benevolence, compassion; hence our heart (tender mercies, affections, etc.).” (Thayer). Thus, from the heart Christians are to reach out to help others from their inner most being that is full of “kindness, benevolence, compassion.” When others are hurt, be it physically or spiritually, the Christian is there with a heart of “kindness, benevolence, and compassion.” And 3) “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” Matt. 7:12. These words need no exegesis, as they are self-expressive! It is easy to see from these three verses, that it is the nature of a Christian to reach out to others who are suffering, to express not only words but action! This is true, even if the other person has no interest in such action.
Now, let us turn our attention to the subject of prayer. Just what does it mean with a person says, “I don’t want your prayers?” First, it denies the existence of God. As God is the one who is addressed in our prayers when petitions are made for others. Second, and this naturally follows, that a non-existent God cannot or in the case that God does exist, which he does, will not answer prayer. Therefore, let us take the case, that Hurricane Dorian was first forecast to hit Florida hard. However, let us say Christians prayed that Dorian would make a northern turn and miss mainland Florida. Can anyone, and this includes the God denying atheist, prove that God was not answering the many prayers of Christians as Dorian did move more north and not west? Of course, not!
Therefore, such expression as: “We don’t want your words of sympathy or your prayers!” Is the atheist revealing what they really believe! These words express the true nature of much of the America today. As we, America in general, ask, “What is wrong with America?” The first conclusion should be and must be, that America has turned their back upon God! The Old Testament is full of examples of Israel turning her back upon God, and the result that followed! Yes, Israel is another time, as God did work with them directly and he does not work with America directly today; nevertheless, the result would be the same in today’s world! America should not expect any favors from God.
Finally, the words of Peter fit here: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Pet. 3:9). Yes, even with godless America God is “longsuffering,” “not willing that any should perish.” Nevertheless, America will fall in her own wickedness, unless she repents!

Frank R. Williams

Do we think about the fact that our sins have really been forgiven? It may be the case that the person who obeyed the gospel of Christ later in life, that such a person thinks more about the forgiveness of sins, than one who obeyed the gospel of Christ early in life. Why? Well, in a figure of speech, “the more that is in the bucket, the heavier the load,” as in the one who feels the greater relief when the “bucket” is empty, is the one who carried the bucket when full!
Jesus once put a question to Simon Peter: “There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?” (Luke 7:41-42). We have Peter’s reply in the inspired record, but what is your answer? The answer given, identifies the difference between the mind of some and the mind of others. Therefore, Peter’s answer is so important to our thinking. So, what was Peter’s answer? He replied to Jesus in these words: “I suppose that he, to whom he forgave most” (Luke 7:43). We would be amiss, if we did not note Peter’s use of the word “suppose.” This is the Greek, “hupolambano” which means as used here, “to take up in the mind 4a) to assume, suppose” (Thayer). But according to Plummer, there is a little more in this word; as he wrote, “Here with an air of supercilious indifference.” It appears that Peter was giving his opinion with a little superior attitude. Nevertheless, anyone who has “walked under a light pole” could answer the Lord’s question! But, as often is the case, the Lord did not stop here.
Jesus continued with these words: “Thou hast rightly judged” (Luke 7:43). Jesus’ use of the word “judged,” is also interesting. It is the Greek “krino,” setting aside what might have been Peter’s “superior attitude,” Jesus said that he had “rightly judged.” The Greek word means “to separate”, as in separating the information correctly; which is what one has done when “judging,” if he has done so correctly!” Even if his attitude is wrong!
Now you know that Jesus is not done with the subject, nor is he done with Peter. It might be surprising to read, or as in Peter’s case, to hear what Jesus says next. Here are his words, as he turned to the woman: “Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head” (Luke 7:44). Before going on, we must know about this woman, to whom he directed Peter’s attention. Reaching back in the text, the event started when a Pharisees desired that Jesus come and eat with him (Luke 7:36). During this time, “a woman in the city, which was a sinner.” Here Luke gives us the opportunity to note what the word “sinner” means. It is the Greek “hamartolos” and it means: “devoted to sin” and “pre-eminently sinful.” (Thayer). This must be remembered when someone says, “We are all sinners!” To commit a sin, from time to time, does not mean that such a one is a “sinner!” This person is not one “devoted to sin!” Here is what this woman did; Luke wrote of her: “brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment” (Luke 7:37-38). Keep in mind that the “feet” are the dirtiest part of the physical body. As Jesus allowed this “sinner” to wash his feet, Luke informs us what was in the heart of the Pharisee, as he wrote: “Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner” (Luke 7:39). Please note that the Pharisee uses the word “sinner” once more!
It is with this background that Jesus has spoken to Peter. Jesus’ words were: “There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both” (Luke 7:41). It is here that Jesus questioned Peter: “Tell me therefore, which of them will love him most?” (Luke 7:42). But Jesus’ subject is “the forgiveness of sins!” Which one would love Jesus the most? The correct answer! The one who was the greater “debtor!” In other words, the one who had committed the most sins in his life!
Finally, Jesus said: “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little” (Luke 7:47). Oh, how precious are the words: “Thy sins are forgiven” (Luke 7:48). Truly I may say: “My sins are forgiven!” But only when I have obeyed the gospel of Christ (Rom. 1:16).

— Frank R. Williams

Well, it has been good to get your minds on the two subjects: 1) “WHAT DOES IT MEAN TO BE IN CHRIST?” and 2) “IS “IN CHRIST” EQUAL TO BEING “IN THE TEACHING OF CHRIST?” It was hoped that the reader would truly give deep thought to these two questions. Perhaps you had never even thought about either.
In this last article on these two subjects, it is not our intention to reach a conclusion but to get your mind to give the necessary time and attention to thinking and study! If we are studying, we are giving ourselves the opportunity to grow spiritually and come to a better understanding of the New Testament. This should be the aim of all of us!
Here are two things to think about: 1) we know that abiding in “the teaching of Christ” brings fellowship with God, the Father and the Son” (2 John 9) and 2) is this also true of those who are “in Christ?” Paul wrote that we are “baptized into Christ” (Gal. 3:17). Therefore, if we have obeyed “the gospel of Christ,” (Rom.1:16), then, we have been “baptized into Christ.” Not only this but Paul went on to write in the same verse, that if we have been “baptized into Christ,” then, we have “have put on Christ.” Therefore, the real question is this: “Is abiding in the teaching (doctrine) of Christ,’ which produces fellowship with God the Father and the Son, equal to being “into Christ” and having “put on Christ?”
Give thought to this, is fellowship with God the Father and the Son, brought about by our being “baptized into Christ” and having “put on Christ?” This must be true! How could one be “in Christ” and not be in “fellowship with God the Father and the Son?” How could one, who has “put on Christ, “not have fellowship with God the Father and the Son?” Let me answer the first question: “How could one be ‘baptized into Christ’ and not be in ‘fellowship with God the Father and the Son?” If a person who was, as in the past, has been “baptized into Christ,” then, becomes unfaithful, thus, having “put off Christ,” and no longer “abides in the teaching of Christ.” However, it is to be noted, that such a person no longer “abideth not in the doctrine of Christ;” whereby John wrote that such a person: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God;” is a person who “hath not God!” It stands, therefore, that such a person no longer is one who has Christ on, as in a “put on Christ” state. One can get lost in this going and coming but if we can see the person who no longer abides in “the teaching of Christ,” taking off his clothes, as he stops abiding in “the teaching of Christ;” then, we are seeing the right action.
This complete subject goes back to “obeying the gospel,” even though some among us no longer view this as important! Here is what happens: 1) a person hearing the report, the word of God, then, believes it is gospel (Mark 16:15, 16): this person believes “that God is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6), that Jesus is the Son of God (John 8:24), believes that the gospel is God’s power “unto salvation” (Rom. 1:16) (and other things, yes, other things.); 2) now believing the gospel of Christ, he is brought to repent, a change of mind which leads him to a change in life (Acts 17:30-31), as he now believes that he will answer to God in the final judgment; 3) he is now ready to vow in his heart/mind that he is subject to Christ, that his loyalty belongs to Christ, that this loyalty is found only in obeying the commandments of Christ, as Jesus said, “If ye love me, keep my commandments” (John 14:15); 4) this person is now prepared to follow the commands of the apostles of Christ, who said: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit” (Acts 2:38). Here is the person of who Paul wrote: “For as many of you as have been baptized into Christ have put on Christ” (Gal. 3:27). Here is the person who “abides in the teaching of Christ,” here is the person who has “fellowship with God the Father and the Son.”
This point must not be missed when covering the subjects of “into Christ” and “put on Christ.” Remember that we are “baptized into Christ,” and at this time we “put on Christ.” Here are Paul’s words: “For as many of you as have been baptized into Christ have put on Christ” (Gal. 3:27). As the subject is one of being “baptized,” it is directly related to the remission of past sins, in fact, all the sins that we have committed before this point in our lives. These sins are washed away, they are no longer in the mind of God and will never be in the mind of God again! In this we can see ourselves rapped in the arms of Christ, as we are “baptized into Christ” and “have put on Christ.” Salvation is the subject, that is salvation, as in being saved from past sins!
As we conclude, consider this, is the person who has “put on Christ,” the same person who “abides in the teaching of Christ?” Yes, he is! Therefore, as a person becomes unfaithful to “the teaching of Christ,” he is taking off, as in taking off clothes, “Christ!” Yes, we have gone in a circle, but we have come back to the same place we started, or there is no circle! The full circle equals fellowship with “God the Father and the Son” and this equals salvation! There is nothing greater but heaven; however, being in heaven depends on the completed circle!

Frank R. Williams

The question under which this article is being written, is a most challenging one, to say the least! It is one that many have not even thought of. On the subject of questions, questions are a good way to advance one’s study. As questions open areas of thought, that have not come before us before. Questions take us deeper into the subject, whatever it may be. At the same time, there are some people who are fearful of questions, as they are afraid of the what the answer to the question maybe. In other words, some people are happy with the present knowledge, though it is incomplete!
At the same time, some folks believe they know it all, and have no desire to search, even for a better understanding of the subject. This state might be stated in the following; they are quite happy in their “knowledge” of the subject and do not want to be disturbed. Even a question, in regard to a subject, is unwelcome to some, as they have believed it, their parents believed, and if they changed what they have believed, it might mean that they are lost, the parents are lost and this is more than they are willing to consider!
With the above thoughts in our minds, we shall attack the subject: “IS “IN CHRIST” EQUAL TO BEING “IN THE TEACHING OF CHRIST?” Having written six articles addressing the subject, “WHAT DOES IT MEAN TO BE IN CHRIST?;” we have at least gained a little better understanding of what it means to be “in Christ.” In the shortest answer, to be “in Christ” means that we are saved; having our past sins forgiven! At this point in our lives, our hearts/minds are filled with joy! For we have achieved the first goal in life; salvation! This helps us understand Paul’s words to the Roman church; as he wrote: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek”(Rom. 1:16). Why would one be ashamed of the gospel of Christ? First, it “it is God’s power unto salvation; that is the forgiveness of the sins we have committed unto this point in our lives. Second, it has brought us to an understanding and reality of a world undivided! For it has revealed unto us, that we must be one in spirit/mind, that all are equal before God: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Gal. 3:28); and if one does not have this spirit, such a person cannot enter Christ. Paul also wrote on this subject: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Cor. 1213); thus, one is not “in Christ” if he has a superior spirit/mind, as “one spirit” is a requirement to be “in Christ.” So many times, this is not even thought of when we are baptized! Yet, it is like something that one does not think of but is known in the mind.
If we can separate “the gospel of Christ” from “the teaching of Christ,” only for the sake of understanding that “the gospel of Christ” is part of “the teaching of Christ.” (2 John 9). As it is good for the moment, to see that “the gospel of Christ,” first related to forgiveness of the sins that we have committed up to the time we “obey the gospel of Christ.” Having taken part of God’s power unto salvation, then, we move on in “the teaching of Christ” for our spiritual growth! As Peter’s last written inspired words state: “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Pet. 3:18) Indeed, this is a lifetime work! As we grow up into the fulness of Christ: “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all” (Eph. 1:22-23). Here the total surrender, as in full submission to “the teaching of Christ” is set before us! Christ is the head of his “body,” the church! Thus, all who are in the “body” are those who have enbibed, taken into their spirit/mind the surrender of the total self!
It is “hoped” that the reader is beginning to see that being “in Christ” is being in “the teaching of Christ.” It is totally unthinkable to believe that one can be “in Christ” and not in “the teaching of Christ!” What a grand subject: “IS “IN CHRIST” EQUAL TO BEING “IN THE TEACHING OF CHRIST?” Do you think that you can be “in Christ” but not “in the teaching of Christ?” Do you believe that you can be in “the teaching of Christ” but not “in Christ?” As the apostle wrote: “God forbid” (Rom. 6:2)!

Frank R. Williams

Sometimes we read a verse or a phrase in the New Testament and we think we understand it; however, is this true? Well, yes, in many cases it is true, we do understand it! On the other hand, it may be the case that we have read it and heard it, so many times we now just read right over it without any thought at all.
In the last six articles I have written, the two words, “in Christ,” which have been at the heart of all six articles, in which I tried to get the reader to simply think! Questions were asked, in order to get the reader to think and just maybe, do a little study as to what it means to be “in Christ.” We do know somethings for sure; such as, Paul wrote: “For as many of you as have been baptized into Christ have put on Christ” (Gal. 3:27). In that, not only are we to be baptized “into Christ,” but in so doing, we have “put on Christ.” Well, just what does it mean to “put on Christ?” Is it any easier to be “in Christ,” than, it is to “put on Christ?”
For instance, Adam Clarke wrote this: “As many of you as have been baptized into Christ – All of you who have believed in Christ as the promised Messiah, and received baptism as a public proof (The word “proof” was in blue in the quote, frw) that ye had received Christ as your Lord and Savior, have put on Christ – …” Does he get the point of the words, “baptized into Christ,” correctly? Does it mean nothing, that New Testament says nothing about “a public proof that ye had received Christ as your Lord and Savior, have put on Christ!” Paul wrote, “As many of you,” as in no one else, “as have been baptized into Christ have put on Christ.” With whom do you stand, with Adam Clarke or Paul?
Albert Barnes wrote this: “As have been baptized into Christ – Or “unto” (είς, eis) – the same preposition which in Galatians 3:24 is rendered unto) Christ. That is, they were baptized with reference to him, or receiving him as the Saviour; …” (Barnes Notes on the Whole Bible). When it comes to the Greek word, “eis,” the text must be allowed to determine if the word should be translated it “unto,” or “into.” Unto is forward looking, that is, a thing is done with a view to, receiving whatever the next words say. Where on the other hand, “into” is a present action! It is done now! Paul’s use of the word “eis” in the text before us and is followed with “have put on Christ.” These words are not forward looking but present looking. In other words, the person who has been “baptized into Christ,” is a person who has “put on Christ” at the same time; presently!
Strong gives us this, which will help us in our understanding of the words, “put on”, “in the sense of sinking into a garment.” The garment is fully “put on,” as Christ is fully “put on!” When is Christ put on? Christ is “put on” when a person is “baptized into Christ.” “Putting on Christ,” takes place and only takes place, when a person is “baptized into Christ,” and at no other time or no other way! Question, is a person saved at this very time? Yes! The person who has been “baptized into Christ,” has “put on Christ” and is saved at that very moment! Please understand, you cannot physically see Christ being put on at this moment! Fact is, you cannot see it at all. Yet, Clarke wrote, that one “received baptism as a public proof that ye had received Christ as your Lord and Savior, have put on Christ.” I am sorry, but this is not what Paul wrote! It is not being mean spirited, it is not being ugly, to write a truth! It is done to save souls from an eternal hell.
Here are the words of A.T. Robertson: “did put on Christ” … “This verb is common in the sense of putting on garments … He does not here mean that one enters into Christ and so is saved by means of baptism after the teaching of the mystery religions, but just the opposite.” (Robertson Word Pictures in the New Testament). Robertson and others who believe the same thing, would have us believe that a person may have “put on Christ” but that Paul “does not here mean that one enters into Christ and so is saved by means of baptism …” Just what do the words, “have put on Christ,” mean? Robertson would have us believe, that the words, “have put on Christ,” do not mean it; they do not mean that one has “put on Christ!” This is the case, even though he understands the true meaning of the word, as he wrote: “in the sense of putting on garments.”
Well, we have not answered our question, but we have learned a few things about what others teach on this verse and it is not what Paul wrote! The key words are those who “have been baptized into Christ have put on Christ.” If one has “put on Christ,” that person is saved, as salvation “in Christ” and the only way “into Christ” is to be baptized “into Christ!”
Before concluding this article, why will people write volumes teaching what Paul did not teach? If one has been “baptized into Christ” and by that act, such a person has “put on Christ,” and that such a person is clothed in Christ, that person is saved. Just how could such a person be lost at that moment?

Frank R. Williams

It is here we ask that the reader recall the thoughts of the first five articles. To be sure such is a daunting task! As we study the subject under which we have written, it is good to recall the words of Jesus: “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:14). In other words, only a few souls/spirits will seek out the “strait” gate with its “narrow” way in order to be saved! This is because of the nature of the strait and narrow!
May we just here, put the “all spiritual blessings,” with Paul’s words to Timothy, as they also tell us what God has done: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Tim. 3:16-17). God has not left out one thing that we need in being pleasing and acceptable to him “in Christ!” Do you count these as spiritual blessings? If not, you should! God has already given all these things to mankind that are needed to be acceptable to him and to get us “in Christ!” In the words of Christ, “the teaching of Christ,” God has given all that “thoroughly furnished” us, “unto all good works!” The “good works” which are acceptable to God are all “in Christ!” Oh, we have been so blessed! Do you count these as spiritual blessings? If not, you should! God has already given all these things to mankind and as a child of God, we are enjoying them now!
Much more could and should be written about the subject of what it means to be “in Christ!” After all, God saw fit to give us twenty-seven “books” to cover the subject! At the same time, we must not “divorce” ourselves from the thirty-nine books of the Old Testament! For as Paul wrote: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom. 15:4). However, we must move on in our study.
We have arrived at the place and time to answer the all-important question: “How does one get into Christ?” After all, if we could understand all there is to understand about what it means to be “in Christ,” yet it would not benefit us, if we did not know how to get “into Christ!” All that we might know about the blessings that come from being “in Christ,” would all be/would go for nothing; if we do not know how to get “into Christ!” Paul answers our question: “For as many of you as have been baptized into Christ have put on Christ” (Gal. 3:27). Let us back up one verse, which reads: “For ye are all the children of God by faith in Christ Jesus.” Why were the “we” of the text children of God? Please notice that verse twenty-seven begins with that little word “For” and this is the Greek word “gar,” which is “A primary particle; properly assigning a reason.” (Strong). What is the reason “ye are all the children of God by faith in Christ Jesus?” It is that “we have all been baptized into Christ” and with that, we have “put on Christ!” Yes, here it is! No one who has not been “baptized into Christ,” has “put on Christ” and there is no salvation to anyone who has not “put on Christ!” Of course, it is understood, that those who are not accountable are not under such words! It is so sad that so many, even the majority, refuse to accept the words of Christ as the Holy Spirit put them in the “pen” of Paul! It is not that the words are hard to understand, but it is that a doctrine, other than that of Christ, has been believed and accepted beforehand! Such people have hardened their hearts against “the gospel of Christ,” which is God’s power unto salvation (Rom. 1:16). Yes, here it is! No one who has not been baptized “into Christ,” has “put on Christ” and there is no salvation to anyone who has not “put on Christ!” Some will say, well this/that is just too hard, and I will not accept it! People have trained themselves to never get “out-side” their own doctrine! They refuse to “think,” which is a necessary requirement, if one is ever to get “in Christ;” if one is ever to “put on Christ.”
In conclusion, to this series of articles, it must not be overlooked that Paul used the words “in Christ” at the end of verse three (Eph. 1:3)! Though the blessings were for all mankind, it remains a fact, that only those who are “in Christ” receive them! Once more we turn to the words of Albert Barnes: “The leading thing on which the apostle dwells is God‘s eternal purpose – his everlasting counsel in regard to the salvation of man.” But it is once more pointed out that the “blessings” are received only by those who are “in Christ,” those who have “put on Christ.” This “purpose” is based upon one thing: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Or as Paul wrote: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him” (Rom. 5:8-9).
For these reasons we, who are “in Christ,” who have “put on Christ,” should be ever ready to worship God, “in spirit and in truth: (John 4:24), as we offer our humble thanks to him for his love! It was this love that was the cause behind God’s action of providing the means of salvation “in Christ!”

Frank R. Williams

What a grand subject, “What does it mean to be in Christ?” Is there a greater blessing, than to be “in Christ?” I think not! That is, if we understand what it means to be “in Christ.” In this fifth article under the above heading, we will continue to look at this grand subject! Following the conclusion of these articles, we will have a series on the subject: “IS ‘IN CHRIST’ EQUAL TO BEING ‘IN THE TEACHING OF CHRIST?”
The motivation to be “in Christ” comes from the fact that all those who are not “in Christ,” are lost, save those who are not of accountability. In doing “personal work” as we sometimes call it, this subject should be addressed! Therefore, what does it mean to be “in Christ?”
If there is an urgency to be “In Christ,” and there is, there must be a reason(s), that is greater than all other things, to study it! Man has many opinions to entertain his mind and desires other than being “in Christ” but not one of them or all of them put together can come even a “fortnight” in closeness! Turning here our attention to the beautiful words found in Ephesians chapter one, verse three: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.” No matter how one looks at these words, it must be a thrill to the heart, to the depth of its ability to reason!
In the simple thought, God has blessed his people; and the saved today are his people! The text is not without debate, however, as to just what it means. Young’s Literal translation of this verse reads: “Blessed (The Greek word “eulogetos” which comes from the root word “adorable, added by frw) is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing (The Greek word, “eulogia” which will be looked at later in this article, added by frw.) in the heavenly places in Christ.” What is the point, just here? It is to call attention to the past tense of the text, as in “did bless.” It is not looking at future blessings, but at those blessings that God has already given to those who are “in Christ.” There is a relationship between these words and the words which follow. The following words are: “According as he hath chosen us in him before the foundation of the world (kosmos) (Please note, Paul used the “word” (kosmo) and not the word earth (ge) frw), that we should be holy and without blame before him in love” (verse 4). Here is what Albert Barnes wrote: “The meaning of this phrase is, that God has laid a foundation for gratitude for what he has done. The ground or reason of the praise here referred to, is that which is stated in the following verses. The leading thing on which the apostle dwells is God‘s eternal purpose – his everlasting counsel in regard to the salvation of man.” (Notes on the Whole Bible). It will help if our minds go all the way back to Genesis, chapter three and verse fifteen: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” These words introduce mankind to God’s plan of salvation and we must see that it is much larger than what we generally refer to as the “The five steps of salvation.” (May I add, as we deal with this thought, that there is nothing wrong with using these words!) All things which God had prepared for the salvation of man, is included in the words, “all spiritual blessings!” Thus, God the Father is to be praised by man! Mankind should fall upon bended knees and worship at the throne of God!
Are we beginning to get the idea, as to what it means to be “in Christ?” We are those who have received “all spiritual blessings in Christ.” Therefore, let us rejoice! Nevertheless, it must never be forgotten that “all spiritual blessings” are “in Christ!” So, when we ask: “What does it mean to be in Christ?” The answer is that those and only those, who are “in Christ,” are the ones who have received “all spiritual blessings!” Paul is not writing about what the saved will be receiving but he is addressing those “spiritual blessings” which have been received by the child of God. The text is not forward looking in this sense but backward looking; as in “hath blessed!” In that Paul used the word “blessed,” just what does this word mean? The word is most interesting! It is the Greek word “eulogia” and means: “elegance of language; commendation” among other things (Strong). Thayer would add to the thoughts, these words: “an invocation of blessing, benediction” (Among other things). This word itself, points to the end, as in “eulogy” which is given at the end of life, and not at the beginning. Thus, the word “blessing” is addressing what has already been given and received by those who are “in Christ!” The child of God, therefore, should never be found, looking for a reason to be grateful to God, not thanking God for what he/she has received!
More will be written on this part of the subject in the next article! However, we have been given much to think about and study about in this article!

Frank R. Williams

Having reached the conclusion that the physical body of Jesus is no more, as the eleven watched him, “he was taken up; and a cloud received him out of their sight” (Acts 1:9) and Son of God took his rightful place, as he: “sat down on the right hand of the Majesty on high” (Heb. 1:3). There Jesus will remain, “till he hath put all enemies under his feet. The last enemy that shall be destroyed is death” (1 Cor. 15:25-26). Therefore, so long as death is present with us, Jesus will remain “at the right hand of the Majesty on high!”
Paul will help us understand the nature of the change, from the physical body to the spiritual body. As he wrote the Corinthians, and it is necessary to remind the reader, that Paul writing to children of God; about the two different bodies: “And as we have borne the image of the earthy, we shall also bear the image of the heavenly” (1 Cor. 15:49). This was also true of Jesus, he had an “earthy” body but as he left this earth, he underwent a change, from the “earthy” to the “heavenly.” Paul went on to write: “It is sown a natural (in the grave, frw) body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (1Cor. 15:44). Now we have written all this to help us understand that no one can be in the physical body of Jesus, as “in Christ,” as it is no more! This being true, when we write/talk about being “in Christ,” the subject must be about his spiritual body and not his earthy body! However, even this causes us to question, just what spiritual body are we addressing!
Are we addressing Jesus’ spiritual body which is in heaven, where he is seated “at the right hand of the Majesty on high,” or does the question relate to another spiritual body and not the personal spiritual body? This brings before us to our question: “What does it mean to be in Christ?” The phrase “in Christ” or its equal is used about twenty-seven times (according to one count) by Paul in his letter to the church at Ephesus. In this regard, Paul wrote to the Romans: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Rom. 8:1). What a powerful statement! Nevertheless, we still need to know what it means to be “in Christ?” To the called out in Ephesus Paul wrote: “to the faithful in Christ Jesus” (Eph. 1:1). Looking at the letter to the Ephesians, let us note the following: “in him” (verse 4), “In whom” (verse 7), “In whom” (verse 11), “In whom” (2:21), and “In whom” (2:22). The antecedent to these pronouns, used by Paul, is Christ! As we try to understand what it means to be “in Christ,” this should help: “This expression ‘in Christ’ is one of the hinges of the epistle….denoting the intimate vital union through faith between Christ and his people” (The Pulpit Commentary). The expression, “in Christ,” refers to what?
As we think on these things, The Pulpit Commentary, when writing about being “in Christ,” denotes “the intimate vital union through faith between Christ and his people” (The Pulpit Commentary) gets us away from the thought, that we are some how in the spiritual body that Jesus has as he is seated “at the right hand of the down on the right hand of the Majesty on high.” The writer correctly noted that it is “through faith,” and this brings us to the fact, that faith comes by means of the report of the inspired writers in the New Testament! Separate and apart from the inspired writings, “the teaching of Christ,” no one can be “in Christ!” To be “in Christ” is tantamount to being in his teaching, and not the spiritual body seated “at the right of the Majesty on high!” The called by the gospel of Christ are also called into the gospel of Christ and out from among the lost and into those who are saved here on earth! Now get this please, this spiritual body is not made up of our physical bodies, but our spirit/soul!
This is a point that is so often missed, it is just not understood; it is not our physical body that is saved, but our spirit/soul, that is saved! If we read the New Testament while applying the beautiful text to our physical body, we are going to think incorrectly, and we have missed “the teaching of Christ” (2 John 9). In Christ is spiritual and not physical! There is no greater question than: “How does one get in Christ?” Boldly, it is written here, that no one of accountability, is saved who is not “in Christ!” Thus, can there be a greater subject, a more important question: “How does one get into Christ?”
As it is learned, how one gets into Christ, it will also be understood what it means to be “in Christ?” May this get under your thinking caps, as into your mind; salvation is “in Christ” or is not out of Christ? Most of the world is out of Christ and this goes hand in hand with Peter’s statement when writing about those who were saved physically during the flood: “while the ark was a preparing, wherein few, that is, eight souls were saved by water” (1 Pet. 3:20). Sadly, but true, most of those who have lived and will live, are lost! If this is sad to your ears, think how sad it is to God!

Frank R. Williams

If salvation is outside of Christ, then, our question is totally unimportant! If, on the other hand, if salvation is in Christ, then, our question: “What does it mean to be in Christ,” is most important! The key word in these two “if” impossibilities, is the little word “in;” as “in Christ!” The New Testament is not content to leave us without the needed information about being “in Christ” and salvation questions. However, our question does lend itself to greater study.
If salvation is “in Christ,” and it is; then, for sure we need to know how to get into Christ. At the same time there are other questions that come to mind. These questions are: 1) Do the words, “in Christ,” mean that one is “in” the literal body of Christ?” 2) If not the literal body of Christ, then, what body are we to be “in?” and 3) Can we locate the body of Christ that we are to “in?” And you thought the subject was one of simplicity!
Let us take these questions one by one. Number one being, “Is salvation in the physical body of Jesus?” We can follow the physical body of Jesus from one place to another and we can learn what happened to Jesus’ physical body. After living on this earth for about thirty-three and a half years, Jesus stood before Pilate to be judged by men. One of the greater thoughts here is, that Deity in the flesh, the physical body of Jesus was in fact, judged by men! It is not out of the question, that mere mankind would think that of judging Deity! When Jesus stood before Pilate, it was to be judged! Notice how the stubborn Pilate handed this “trial.” After talking with Jesus and asking him questions, he brought Jesus out to stand before the Jews. But, he did not have Jesus stand alone. No, he brought before the Jews a man by the name of Barabbas. Pilate’s thinking was simple and full of wisdom, but it only brought out the hatred of the Jews toward Jesus. Here is Pilate’s question: “Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?” (Matt. 27:17). Here in these two men, we see the greatest and the lowly. Barabbas was well known by his actions. In fact, Matthew used the word “episemos,” which means: “having a mark on … infamous.” Here is what took place as Pilate: “Said unto them, Ye have brought this man (Jesus, few) unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him” (Luke 23:14-15). Jesus was found innocent regarding the charges of which he was accused; not only by Pilate but also by Herod! Here let us notice a little more about this Barabbas; as Luke wrote about him: ““(Who for a certain sedition made in the city, and for murder, was cast into prison.)” Barabbas was more than a thief, he was a “murder!” But, the hatred of the Jews was so great, that the truth mattered not to them; therefore, they said unto Pilate: “But they cried, saying, Crucify him, crucify him” (Luke 23:21). With this, Pilate:” … released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will” (Luke 23:25). With this, Jesus was taken to a place “called Calvary,” or “Golgotha” which meant, “skullas” as used by Matthew (27:33). With this the physical body of Jesus was crucified (Matt. 27:35).
However, as we all know, Jesus’ physical body was then take down from the cross, and as Matthew informs us: “When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple: “ He went to Pilate, and begged the body of Jesus” “ Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed” (Matt. 27:58-60). Therefore, the physical body of Jesus rested in the sepulcher, but for only a short time; as on the first day of the week, Mark gives us this: “when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome had bought sweet spices, that they might come and anoint him” (Mark 16:1). What did they find? Allow Mark to answer: “Now when Jesus was risen early the first day of the week, …” (Mark 16:9). It is important that we notice the clear words of Mark, as to when Jesus was resurrected: “risen early the first day of the week!” Jesus’ physical body was no longer in the sepulcher but, he, had “risen!”
After being in and out with the eleven for forty days, Luke wrote: “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight” (Acts 1:9). With this, we learn from Hebrews that Jesus: “sat down on the right hand of the Majesty on high” (Heb 1:3). No, the physical body of Jesus is not at “the right hand” of God! Why not? Simply because physical things, including the body of Jesus, are not suitable for the spiritual heaven!
The physical body of Jesus is no more! Therefore, no one can be in the physical body of Jesus but if not the physical body of Jesus, then in what body of Christ is salvation located; if it is?

Frank R. Williams

In dealing with the question: “What does it mean to be in Christ?” We are looking into the subject of salvation, itself. Please answer this question: “Do you think you can be saved out of Christ?” This question is asking, “Are you saved by Christ or without Christ?” Here is another way the question might be put forward: “Can you be saved without the blood of Christ?” Well, here is one more question: “Can you be saved and not be among the saved?”
It appears that some folks believe they can be saved and have little to no fellowship with others who are also saved. At the same time, some seem to believe that they can be saved without the blood of Christ. It does stretch the mind to really think on such “belief.” Oh, they all think they are saved by Christ, but they are just not sure how it works! In other words, when does a lost person meet the blood of Jesus? You may have never thought about it, but no one ever encounters the physical blood of Jesus. So, you think you do! If so, just where is the physical blood of Jesus found? It was in the body of Jesus, it was on the cross upon which Jesus was crucified, and it was upon the ground beneath the body of Jesus. But the physical blood of Jesus has long disappeared from this earth! Oh, how we love to sing the old song: “Nothing but the blood of Jesus,” and then read: “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Eph. 1:7). Did you get the words, “redemption through his blood?” Redemption being the same as salvation; we can replace the words, “redemption” with the word salvation, as in, “salvation through his blood,” and not change the subject at all.
Do we all agree with the words, “redemption through his blood,” as used by Paul? Of course, we do! Then, we will agree with the words, “salvation through his blood,” but, just how do we come, how do we reach the blood of Jesus? We have now learned, that the blood of Jesus, by which we are saved, redeemed, is not by coming in contact with the physical blood of Jesus, but the blood of Jesus is located somewhere for our use and if we had to come in contact with the physical blood of Jesus just where would we go? If that were the case, all who would be saved, would have to take a trip to the location of the physical blood of Jesus and reach out and have it poured out upon us! No one, I mean, no one, believes such! Therefore, there must be a way to reach the blood of Jesus some how without having the physical blood of Jesus poured upon us! Let Jesus answer our delima; as we are saved, redeemed by the blood of Jesus without having the physical blood of Jesus. Here is what Jesus said as he was introducing the Lord’s Supper for the first time: “For this is my blood of the new testament …” (Matt. 26:28). The word, “testament,” would be better translated, “Covenant;” thus, it would read, “this is my blood of the new covenant! This new “covenant” would be the one of which Jeremiah wrote: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah” (Jer. 31:31). Therefore, Jesus was speaking of the “covenant” of which Jeremiah wrote.
The Greek word from which we get the word “testament” is the same word that is translated “covenant.” The Greek is “diatheke” and is the Greek word used in Hebrews when the writer quotes the words of Jeremiah: “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people” (Heb. 8:10). The word “covenant” is the better of the two English words, as it conveys an agreement between two parties that have been made and the one who accepts the terms, then, obeys the requirements and receive the blessings within the covenant. In this case, it is an agreement between God, who gave the terms and conditions of the covenant, and the one who accepts and obeys the terms! There are conditions that God has put within his covenant, that man must accept and obey, if he/she is to receive the blessings of the covenant! In our case, we are looking at the covenant that God has made and wherein is the blood of Jesus! This covenant is here, as it is the “new testament (covenant) of the blood of Jesus (Matt. 26:28).
If you have read carefully the words of Jesus, as it is written: “he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt. 26:27-28). The word “for” which verse twenty-eight begins with, is the Greek “gar,” and is “A primary particle; properly assigning a reason.” Therefore, the reason Jesus had the disciples to drink of the “the cup,” is because it is the blood of Jesus which was shed unto the remission of sins!
The point that is so often missed is that “the new covenant/testament” is as Jesus said: “this is my blood of the new testament/covenant!” The blood of Jesus is in this “new covenant/testament! So, where do we find the blood of Jesus? It is in “the new covenant!” Do you think, believe, that you can be “in Christ,” and not be in the “the covenant” wherein is the blood of Jesus? May it not be so!

Frank R. Williams