Barnes church of Christ

In this, our sixth article on “God’s Woman,” we have reached Paul’s final words in the text under study and they are: “that the word of God be not blasphemed.” The apostle reveals to the reader the reason for all that he has written on the subject at hand. The full text reads: “That they (the “aged women,” frw) may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed” (Titus 2:4-5). This brings us to the word “that,” which is the beginning of the last phase of the text. Why is this word so important to the text?
The word “that,” which introduces the last phrase in the text, is the Greek “hint” and it means: “that, in order that, so that” (Thayer). However, Strong would add to Thayer, this: “in order that (denoting the purpose or the result).” Therefore, all that the apostle has written on the subject before us, has been to reveal the purpose; the reason the qualities have been listed, is for the reason, “that the word of God be not blasphemed.” The Holy Spirit in having Paul write the qualifies, the “aged women” are to have and to teach the “young women,” is for the purpose “that the word of God be not blasphemed.” Keep in mind, when God’s word is “blasphemed,” so is God “blasphemed!”
Just what does this word, “blasphemed,” mean? It is the Greek “blasphemeo,” and Thayer gives: “1) to speak reproachfully, rail at, revile, calumniate, blaspheme 2) to be evil spoken of, reviled, railed at.” Is this anyway you would desire that God and his word, be spoken of? Not if you are a child of God! As it is the word of God that has given the terms by which we become a child of God! Do you want these terms “to be evil spoken of?” Remember what Peter wrote, which was noted in an earlier article in this series, “Seeing ye have purified your souls in obeying the truth …” (1 Pet. 1:22). The “truth” is the word of God revealed by the Holy Spirit! It is the truth of which Jesus said: “And ye shall know the truth, and the truth shall make you free” (John 8:32). Thayer gives us this, as he defines the words “shall make you free:” “1) to make free 2) set at liberty: from the dominion of sin.” Do you, and this is asked of all, not just the “younger women,” have any desire that the word of your freedom from the wages of sin be reviled (Rom. 6:23)?
“God’s woman,” stands out in a crowd of women! Here we may also say, that all Christians stand out in a crowd of their fellows! I know you may have been wondering when the words of Solomon would be used; well, here they are in all their beauty: “Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants’ ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates” (Pro. 31:10-31). In these words, we have “God’s woman” both the “aged” and the “younger” women!
In these six articles, I have tried to in my feeble efforts, to bring before the reader, “God’s woman!” These six articles are my first ever to write on this subject. I trust that they have been an encouragement to my sisters in Christ. Please notice that the “young women” have now become the “aged women” and the circle continues! She is so different from the women of the world! She may even stand out as a “knot on log” to some, but there she stands in her beauty, as the word of God has lifted her up! May the word of God never be blasphemed because of her: “God’s woman,” and because of the action of any of us!

Frank R. Williams

The “young women” are to be taught by the “aged women” “to be sober, to love their husbands, to love their children, To be discreet,” (Titus 2:4-5) but having studied these points in article number four, we now turn our attention to the following: “chaste, keepers at home, good, obedient to their own husbands” (verse 5). In these words, we get a look at “God’s young woman!”
First, Paul wrote that the “aged women” are to teach the “young women” to be “chaste.” This is sure not a word we hear much these days! The Greek word is “hagnos.” This Greek word, in all its forms, appears about 235 times in the New Testament. So, you are thinking that you have not read this word “chaste” anywhere near 235 times and this is true, that the English word “chaste” does not appear anywhere near 235 times. So, what is the answer? It is that the Greek word is translated into other English words, but it has the basic meaning in each case! This is the case in 1 Peter 1:23: “Seeing ye have purified your souls in obeying the truth …” The word “purified” is the Greek word “hagnizo;” and in 1 Peter 1:16 it is translated into the English word “holy, as in: “Because it is written, Be ye holy; for I am holy (saith the Lord, frw).” Now you are getting the idea. However, you may be questioning this, as you recall the word “chasteneth” and “chastening” in Hebrews chapter twelve, verses five through eight. In these verses, there is a different Greek word used; therefore, the meaning is different. The basic meaning in each passage is the same, 1 Peter 1:23 and 1 Peter 1;16, has the same word! The basic meaning of “hagios” is “set apart by (or for) God, holy, sacred.” In other words, to be “chaste, as used by Paul in our text, is to be set apart for God’s use! Is there a higher calling, than to be “holy,” set apart in service to God?
The second words are “keepers at home,” which is the Greek, “oikouros” and means: “a stayer at home, that is, domestically inclined (a good housekeeper): “keeper at home.” These words fly in the face of the modern woman, but we are not writing about the “modern” woman but “God’s woman!” Yes, we have at least one case of a woman working outside the home in the New Testament; such as Lydia in Acts sixteen, verse fourteen and the Greek word used in this text is “porphuropolis” and means: “a female trader in purple cloth.” Here is a woman who was in the business of “trading in purple cloth!” Nevertheless, may we say that one of the first training, (teaching) that the “aged women” are to give the “young women” is that of “keeper at home.” Please allow me to say once more, American women are not teaching, training, the young women in their charge to be ladies! One of the main objectives of the “feminist movement” is to make our young women, from the cradle to adulthood, into men! “Anything a man can do a woman can do!” Today we have an effort to destroy, to abolish, gender identity! We have more sex changes and young boys thinking they are girls, and young girls who think they are boys! How many families are teaching their young girls to become “keepers at home?” Mothers train your young girls to be “keepers at home!”
Third, the apostle uses the word “good,” the Greek word is “agathos” and it means and here it is necessary that we get the best, the fullest understanding of the word that can be expressed in one short paragraph but give thought to the following. Thayer gives us the following: 1) “of good constitution or nature,” 2) “useful, salutary,” 3) “good, pleasant, agreeable, joyful, happy,” 4) “excellent, distinguished,” and 5) “upright, honourable.” Keep in mind, we are charged by James in these words, “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). Remember, Jesus went about doing good (Acts 10:38)!
Fourth, Paul gives us the words “obedient to their own husbands.” Let us, due to space, look at one word, “obedient,” which the Greek “hupotasso” and it means: “to arrange under, to subordinate.” Talk about a word that is so quickly dismissed, looked at in abhorrence, and detestable, this is the word when used with a husband and his wife! Yet, this same apostle wrote these words: “Wives, submit yourselves unto your own husbands, … For the husband is the head of the wife, …” (Eph. 5:22-23). Let us take this one more step, as the apostle then revealed the manner, yes, the manner of this “obedience,” is “as unto the Lord” (Eph. 5:22). Enough said!
This writer is fully aware that many women (so do men) totally reject the New Testament as a standard, as the authority, that we must live by, but this rejection does not change the truth! “God’s woman” accepts and lives by the words of the apostle Paul, as he was guided by the Holy Spirit as he penned the words.

Frank R. Williams

In this fourth article, about “God’s Woman,” we will study what Paul wrote to Titus about the charge given to the “aged women. Their charge is to teach the “young women!” Paul does not leave the subjects to guesswork, or what might be good, but names them one by one! Here are the subjects Paul pointed out: “to be sober, to love their husbands, to love their children, to be discreet” these are the subjects taken from Titus chapter two and verse four and the first part of verse five. To say that we do not hear about these subjects much in the modern world is an understatement!
First, Paul gives us the words, “to be sober.” We might hear today someone say: “Are you sober enough to drive home?” However, let us see just what the apostle meant when he wrote these words. He used the Greek word, “sophronizo. Which means: “to make of sound mind.” Please notice that is it an action word, as Strong wrote, “to make.” This implies that the “young women” had not yet reached the state of being “sober.” Thus, they were to be taught by the older women to be sober! Thayer would add to the thought: “restore one to his senses.” This implies that the “younger women” had strayed from the “sober” state and needed to be restored to it. Barnes in his notes on the Bible wrote: “to have their desires and passions well regulated, or under proper control.” It is note worthy that all people should have this quality in their character.
Second, is the charge “to love their husbands.” The Greek word, philandros, and it is most interesting that it appears nowhere else in the New Testament. The words themselves are strange words to the modern world, as we are used to hearing, “I have fallen in love” and many times a marriage follows. However, in the time Paul wrote, Jewish marriages were arranged more often than not. Females were married in early youth, and marriages were usually contracted within the narrow circle of the clan and the family. As a rule, the fathers arranged the match. The girl was consulted, but the “calling of the damsel and inquiring at her mouth” after the conclusion of all negotiations was merely a formality. In the Roman world, “Living together, prenuptial agreements, divorce, religious wedding ceremonies, and legal commitments all had a place in ancient Rome.” However, Rome was different than other Mediterranean people. On the other hand, if you planned to run for office, you could increase your chances of winning by creating a political alliance through the marriage of your children. Thus, after marriage, the females had to learn “to love their husbands!” Nevertheless, in today’s world, proper “love” as defined in the New Testament should be the order of the day!
Third, in our list the “older women” are to teach the “younger women: “to love their children.” It seems strange that such words would ever need to be written but here they are as something that the “older women” are to teach the “young women!” One writer put it this way: “to help and assist them all they can; to seek their honour and interest; to endeavour to please them in all things; to secure peace, harmony, and union; to carry it affectionately to them, and sympathize with them in all afflictions and distresses; …” (Gill’s Exposition of the Entire Bible). It is almost unthinkable thing that any woman, who is with child, should ever have to be taught to love their children but it is a most necessary thing! Mother after mother choose to murder their own child in abortion! Just one more thought here, ““She who loves the root will much more love the fruit” (Chrys.).”
Fourth, Paul used a word that is hardly even heard in today’s world! The word is “To be discreet!” Just what does this unknown word mean? It is the Greek, “sophron, and it means: “of a sound mind, sane, in one’s senses” but Thayer did not stop here; as he continued with: “curbing one’s desires and impulses, self-controlled, temperate.” There is no reason to comment any more on these words. Just one last note, the words “to be” are added by the translator.
With these four points we conclude this fourth article. These are the qualities of “God’s woman!” However, let it be said, that every woman should strive to have these qualities, save to “love their own husbands!”
Frank R. Williams

The importance of “God’s woman” in the nature of the family and the church is hard to overlook; yet this importance in some areas is overlooked and in other areas is exaggerated. Just how this deserves attention as we study the apostle Paul’s words on the subject is easy to see. Keep in mind, Paul is not writing about his opinion, or from his own mind but he is guided by the Holy Spirit. Therefore, what Paul writes is the truth, the answer to many questions, and is the final word on the subject.
That Paul’s words do not fit into the “modern” thoughts and teachings of the “modern” woman and man, should not be a surprise to anyone who holds the word of God as sacred and not to be trampled upon! That “modern” men/women have views that go against the inspired word of God is no surprise either, as there is really no difference through the ages! Let us look at the first woman and see what she did. First, that the woman, Eve, understood what the commandment of God was is very clear as it was revealed. Here is what she said to the serpent: “We may eat of the fruit of the trees of the garden: (3) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die” (Gen. 3:2-3). So, why did she eat of “the tree of the knowledge of good and evil?” The answer to this question is most clearly revealed as Moses wrote: “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat” (verse 6). But, this is not all she did! No, she as Moses wrote: “gave also unto her husband with her; and he did eat.” This article is not a treatise on the actions of Eve, nor is it a dissertation on the subject, of either the sins which Adam and Eve commented in this event. It is simply to notice that the “wisdom” of the woman is no better, nor is worse than that of mankind today. However, this event has a direct relationship on the future place of the woman as it sets forth in the relationship of the man and the woman! Not that it is a new relationship, as God said of the woman in the first place in the following: “It is not good that the man should be alone; I will make him an help meet for him” (Gen. 2:18). The woman, yes, God’s woman, was made, as Moses wrote when he used the Hebrew word, “neged,” of which Strong gives, “part opposite; specifically a counterpart.” We have more than likely heard, the old saying, “Women were created from the rib of man to be beside him, not from his head to top him, nor from his feet to be trampled by him, but from under his arm to be protected by him, near to his heart to be loved by him.” (Matthew Henry). This, of course, is not inspired but holds much truth. At least it may be said, if men and women would hold it near their heart, the world would be a better place.
Now notice that the apostle reaches all the way back to the beginning to reveal the place of the man and woman; first, “For Adam was first formed, then Eve.” And 2) “And Adam was not deceived, but the woman being deceived was in the transgression” (1 Tim. 2:12-14). To some these words are read as one might watch a horror movie; they are nevertheless, the truth! The woman and the modern man desire that the roles of man and woman be equal in all areas, but this is just not how God made them! To be co-equal would result in a total war between man and woman! As in, who will get their way today? God’s woman in marriage is set forth by the apostle in these words: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore, as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Eph. 5:23-25). In the relationship between the husband and the wife, the inspired word of God does not reveal equals in regard as to who is “the head” in the marriage!
Turning our attention to Paul’s words to Titus about what the “older women” were to do, he wrote: “That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed” (Titus 2:4-5). That the home, the family, is the foundation of civil society should not even be the subject of debate, but for some years, part of America, has been dedicated to its destruction. Therefore, God’s woman, both the older woman who has lived it and now in teaching it to the “younger women” as God has instructed her to do; both must arise and devote themselves to be what God desires of them!
There is much power in “God’s woman,” as she is to reveal to the “younger women” her righteousness and as the “young women” teach it to their children! It was God who created the family, the first institution, as he brought the woman to the man!

Frank R. Williams

The apostle wrote to the “The aged women likewise, … “ (Titus 2:3) but who are these “old women?” So, you think you know all you need to know about this group of women, but do you? If you happen to be an “older” woman today, you may once more think you know all there is to know about these women, but do you?
Here are a few points that you know but may not be thinking of as you read this article. 1) These “older” women were once teenagers; 2) these “aged women” were once young ladies falling in love with the man of their dreams; 3) these “older women” were once newly married women; 4) these “aged women” were once young women getting use to a fulltime job away from the home; 5) these “old women” were once mothers raising a family; 6) these “aged women” were once growing older and watching their child/children leaving home; 7) these “aged women” settled down to life of growing old; 8) these are Paul’s “aged women!” In other words, these “older women” were not always “older women!” Sometimes we are prone to look at the “older women” and think they have always been “aged women!” Be it known that this conclusion is far from the truth!
With the above thoughts in our minds, let us turn our attention to the words Paul used in describing these women. Paul used the following words: 1) the little word “in” is the Greek “en” and is “A primary preposition denoting (fixed) position” (Strong). This means that Paul is identifying a group of women who are “positioned” but what is this “position?” Paul’s next words are: “in a position of behaviour as becometh holiness.” Clearly not all women of any age are in this “position,” but these are the “older women” of whom Paul is addressing! This is what God expects of such “aged women!” The word “holiness” is the Greek “hieroprepes” and the English word, “holiness,” is greatly misunderstood! Here’s what Strong gives: “reverent” toward God! Then, Thayer says: “actions or sacred things to God.” It may be understood by the word “piety,” “reverence” towards God. It is a word that must not be over looked, for without “piety” (holiness) no one will see God (Heb. 12:14). All other “positions” that an “older woman” may have, are not acceptable to God! Second, Paul turns to the negatives; and the first negative is: the word the Greek: “me,” and “expresses an absolute denial; and it is used with these words: “not false accusers.” The Greek is “diabolos” and is understood in: “prone to slander, slanderous.” Putting the thoughts together: “absolutely not prone to slander or slanderous!” Second, “absolutely not enslaved to much wine.”
Now the apostle leaves the negatives and advances to the positives; first: “teachers of good things,” Thayer gives us: “teaching that which is good, a teacher of goodness.” Now Paul gives the reason for the above: “That.” This word gives the reason for what the apostle has written. It is the Greek “hina” and means: “in order that, so that.” So, what is the reason for the negatives’ and the positives just given? Paul put it this way: “That they may teach the young women to be sober.” It is hard for a person who is not “sober” to teach others to be “sober!” But what does the word “sober” mean, as it is so important? Strong says, “to make of sound mind” but Thayer gives us a little better understanding: “1) restore one to his senses 2) to moderate, control, curb, disciple 3) to hold one to his duty 4) to admonish, to exhort earnestly.” This requires much of the “older women,” if they are to be prepared and ready to obey Paul’s words! It reveals the highest of good character! Now, just what are the “aged women” to teach? 1st, “to love their husbands,” 2nd, “to love their children,” 3rd, “To be discreet,” 4th, to be “chaste,” 5th, “keepers at home,” 6th, “to be good,” and 7th, “obedient to their own husbands.” Without going into the meaning of each of these seven items, the apostle now gives the reason for the “aged women” to be of such character: “that the word of God be not blasphemed.” This may be summed up in these words: That others and this would include both 1) the outsiders and 2) other brothers and sisters; have no reason to speak against God or his word!
A woman by the time she may be rightly classified as an “aged women,” should have matured to the point that she is void of all of Paul’s negatives and pro… of all his positives points! If brief, here is “God’s woman!”

Frank R. Williams