In this second article of this series, we will first look at Peter’s words: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1 Pet. 1:22). Freedom from “the wages of sin” is only realized in obeying the truth. The Greek word translated “purified” is “hagnizo” and means: “to make pure, purify, cleanse.” But, it must be noted this word has the same root, “hagios,” which means: “morally blameless or religious, ceremonially consecrated.” But, it is also related to the Greek word “hagiazo,” which means: to separate from profane things and dedicate to God.” In other words, all three relate to holiness!
Yet, the word “hagios” is also translated into our English word “saint.” You see, a Christian is a “saint,” is “holy,” and “purified,” thus, separated to service to God. This requires that such a one be free from “the wages of sin;” spiritually “pure!” This being “purified” only comes through “obeying the truth!” It is easy to see the subject, “truth or nothing!” It is the case that many folks, who desire to be “purified,” seek it through a teaching that is not “the truth.” Yes, they believe it is “the truth,” but truth is truth only as revealed; the teaching of Christ (2 John 9). It is time to take a look at Second John: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son” (verse 9). Now, let us take a look at some of the words in this verse.
First, the word “transgresseth,” which is the Greek, “parabaino” and has one of its meanings:” to go past or pass over without touching a thing.” It is to run beside, let us say the race track, but the runner passes over the line that marks the track; taking himself off the track itself. Thus, you are no longer in the race at all. Another meaning is: “to overstep, neglect, violate.” In this case, the runner “oversteps” the race track and violates the rules of the race; therefore, disqualifies himself from the race. A third meaning is: “to go past as to turn aside from.” Here the runner is running with the other runners, but turns aside from the teaching of Christ and follows something else, so he is not in the race. Now, let us notice once more the meaning: “to go past as to turn aside from.” Once more the runner is racing right along, but goes past the lines that mark the track; so he is no longer in the race. In each case there is no way for this runner to win the race, as he is not on the track! The “track” being “the teaching of Christ,” which is the only teaching where salvation is to be found!
It should be easy to understand the words under which these articles are written: “Truth or nothing!” The only way of being “purified,” sanctified,” “holy,” and to be a “saint,” is by obeying the truth and nothing else! There are many, many, teachings out there and they are heard every day; and some of these folks give themselves to these teachings. They honesty believe that salvation is the result, but friends, they are on the outside “track.” They run hard; they give themselves to such teaching completely, and never question their salvation. They even close their ears to “the truth,” their minds not even once thinking that salvation may be in another teaching, “the truth!” For they honestly believe that one teaching is just as good as another. Yet, Jesus made it so clear, only a closed mind, will not consider, “I might be wrong.”
Jesus said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: (14) Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:13-14). Then, he said only a few verses later: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (22) Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matt. 7:21-23).
Friends, how many of you think your salvation is sure, but who have never really thought that in what you believe, what you are putting the trust of your salvation of your soul, might not be “the teaching of Christ?” You see, it really is “truth or nothing” that saves!

— Frank R. Williams

A little true story to introduce this series of articles will be useful. A number of years ago my aunt, whom I always referred to as, my beloved aunt, had an occasion to speak the words, “It will be marriage or nothing.” Here is what happened.
My uncle died and unknown to my aunt, her high school “sweetheart’s” wife also died. She lived in Oklahoma and he in California. He was a member of the Bob Wills Texas Playboys. You older folks will remember Bob Wills and his “western swing” kind of music. He was in Oklahoma making a “Bob Wills Reunion” tour. To make a long story short, my aunt went to hear him and at first sight, their love was reborn. After spending some time together, he turned to her and said, “We’re gonna have to get married or something.” At which time my aunt said: “It will be marriage or nothing!” This brings us to the title under which this series of articles will be written: “It is truth or nothing!”
With this introduction, let us notice the importance of truth! Our first text reads: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (32) And ye shall know the truth, and the truth shall make you free” (John 8:31-32). Here, Jesus is addressing Jews who believed on him before the cross. They did not have the “truth” at this time, but if they would “continue in” his word, in the teaching he was doing, then, they would come to know the truth as it would be delivered on the first Pentecost after his ascension.
The “truth” is the word of God, just as Jesus would pray: “Sanctify them through thy truth: thy word is truth.” (John 17:17). In this context, Jesus is praying on behalf of those who would be his apostles. The word “sanctify” is the Greek “hagiazo” and means, “to separate from profane things and dedicate to God.” They would become the living orators of the gospel; thus, separated from the common into the spiritual service of God, through Christ.
The “truth” in John chapter eight, is not freedom from the Romans, as Jesus would have nothing to do with such, but it is freedom from the thing mankind needed most. It is freedom from the wages of sin. Here it is freedom from the wages of sin through the “truth or nothing!” As freedom from the wages of sin is only realized through the “truth!” It is more than likely that we do not fully understand just how great the first Pentecost after the resurrection of Jesus really was; for on this day, for the first time in all of human history the gospel – the “truth” – was preached for the lost to obey it! It was the day of freedom from the wages of sin, in all its fullness, was first announced! Here was what all mankind had needed from the first sin ever committed. The way of true and total freedom from “the wages of sin” was now reality! Life from death, as Paul wrote: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Rom. 6:23). Notice, as Paul wrote, it was not “just” freedom from “the wages of sin” now, but unto eternal life.
Now, just what else has the ability to free mankind from “the wages of sin?” Nothing, but the truth, the gospel of Christ! Someone may object, “I thought it was the blood of Jesus.” Give some thought to this, the blood of Jesus runs through the gospel of Christ, from beginning to the end! You cannot find the blood of Jesus anywhere else! As Jesus said: “For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt. 26:28). If you look at the gospel and do not see the blood of Jesus, your spiritual eyesight is blind!
Friends, it truly is “the truth or nothing!” It is totally reasonable to say to you, give all it takes to find “the truth,” as it is “the teaching of Christ! Nothing else, when obeyed, will give you freedom from “the wages of sins!”

— Frank R. Williams

If you were going to get people to love God, just how would you go about it? Better yet, before worrying about another and how to get him to love God, let us start with our self. What did it take for you to love God? What was the single act, or was it a number of acts, then, which one brought on full love of God? It is good that each of us deal with such a question!
We all know the words of Jesus, when he identified the first commandment: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30). This being the first commandment, there must be good reason for our love of God. God would not just command us to love him without good reason. So, just how do we answer the question: “Why should I love God?”
First, just look out and see the earth and its fruit. Can you truly think of something more beautiful in a physical world? Reach down and the touch the green grass, smell a rose, look at an eagle flying in the sky, taste the apple, drink the water from a clear cool stream, watch the snow as it falls to the earth, and breathe the air that is everywhere. Then, look up, see the clouds and all the shapes, look higher and view the sun, then, at night see the moon, and all the stars. No, this is just the beginning; the universe is so large and full, that we are just beginning to learn of its greatness. Then, hear the laugher of a little child; receive a hug of someone who loves you. It all comes from God: “In the beginning God created.”
As great as the above are, God created man with an eternal spirit, a spirit that shall exist without ending. Enjoy all the good this earth has, but there is heaven waiting after this life is over! The God who created us has invited all humanity to share all the blessings that his eternal home has. Then, while living here and enjoying all the physical blessings this earth has to offer, but as we do so, we know we can also have the best spiritual life which can be had, while doing so!
This comes to us as a result of God’s love for us. You see, at one time or another, we sin against our creator! Even though he has shown us his love in every good physical way there is, we reject his holy manner of life and we sin. We disobey his commandments, even though they are all for our good, but we seek the “forbidden” fruit of Satan! We become convinced that we know better than God! How foolish, but the “forbidden” fruit looks so good, we just must have it. Sin has now taken us away from God and his holiness; Isaiah put it this way: “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (2) But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isa. 59:1-2). You see, God cannot, yes that’s right, God cannot violate his own holiness; therefore, it is that our own sins that now stand between us and God! The darkest moment in our lives is when we sin, thereby, separating ourselves from God. Eternal separation now stands before us and we are without any hope of being able to change our now dead state!
So, what are we to do? Friends, there is nothing, no not one thing, that we can do to repair our spiritual state, but God in his love, yes, even while we stand in rejection of his way; God moved by his love for us and prepared a way for our forgiveness! Paul tells us: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Rom. 5:8). Yes, God and only God had the answer to our dead state, separated from him.
Now, what does it take for you to love God? What does it take for you to lovingly obey his commandments? The all-knowing God said through Paul: “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” ( 1 Tim. 4:8). There is heaven, in the words “and of that which is to come!” Do you love God enough to believe that heaven is greater than anything on earth? Do you love God enough to keep his commandments? If not, there will be no heaven for you!
Friends, Is what God has done for you enough for you to love him and in that love obey his commandments?

— Frank R. Williams

Freely I proclaim “I love God” and I am highly offended if someone challenges my claim, but where is the evidence? God has given us all the evidence necessary to prove beyond any shadow of doubt that he loves us. Take a look at some of the evidence.
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). God, in the giving of his Son as seen in the words, “he gave his only begotten Son,” refers to the death of Jesus upon the cross. Once more, look at the cross; see the crown of thorns and the blood, see the nails in Jesus’ hands and feet and the blood, see the soldier as the spear pierced his side and the blood; there is God giving his “only begotten Son!” There is evidence of God’s love for us. The word “world,” refers to those who are lost. Paul describes our state in these words: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8). Can you see our state, “the world”? For God so loved us “while we were yet sinners, Christ died for us!” Speak of love, it cannot get any greater! When you read the words which express God’s love for you, does it produce love in your heart for God?
To know that someone loves us, gives us strength; it means we are worth something to someone! The price they are willing to pay to prove such love should produce even greater love within us. Therefore, give some thought to what God did. First, there was lost mankind, without any means of being saved; without any hope of being saved. Only God, as understood in the word “Godhead,” all that is God; looks upon helpless mankind and forms the only plan by which salvation can be realized. One of the Godhead must leave heaven, be clothed with humanity, and then be put to death. God, the creator of humanity, must now become humanity. Paul describes these events: “Who (Christ, frw) being in the form of God, thought it not robbery to be equal with God: (7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Phil 2:6-8). There it is, written by inspiration, but do we understand it? Paul starts with one who is God, with the Father and the Holy Spirit; then, he takes us into an area which we find hard to comprehend; he “thought it not robbery to be equal with God.” The hardest word here is “robbery” (harpagmos). Remember, we are starting with God, and Paul is telling us, that one who is God thought it not something to be held fast, retained; if it meant mankind could never be saved. So, he “made himself of no reputation (kenoō).” He emptied himself of that equality of God, “and took upon him the form of a servant!” Yes, this is the same word in the phrase, “in the form (kenoō) of God;” but now he is taking on another form; namely, that of a servant! From all that is God, to all that is a servant! This takes us to the words he “was made in the likeness of men.” Therefore, “being found in fashion as a man, he humbled himself;”” he humbled himself, and became obedient unto death.” But his was a death with purpose: “even the death of the cross!” Though there is so much in the words of Paul, some beyond our ability to comprehend; nevertheless, Paul has taken us once more to the cross. Paul has also explained to us the words of John: “And the Word (God, frw) was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). Jesus lived and died while being “full of grace and truth!”
What was it all about? Friends, it was about God loving you! Is it hard to love one who so loved you? No, humbly fall to your spiritual knees, and totally surrender yourself in love, to the one who so loved you!

— Frank R. Williams

The religious world in general, which claims to be Christian, freely proclaims, “I love God!” It has even been known to put bumper stickers on their cars which read, “Honk if you love Jesus.” They are even known to put up signs which read, “Jesus is Lord.” Do these things really mean anything? Recall the words of Jesus: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matt. 7:21). Look, in view of Jesus’ words, do you see the bumper stickers and the signs fading away?
Loving God must be produced; it must be based upon what God has done for us! It is not uncommon to hear, “Let me tell you what God had done for me.” Then, we hear, “I got a good job last week,” “My brother, who had cancer, was healed and now he is free from cancer.” Please don’t look at that sinner over there, for he too got a better job, and his brother was healed of cancer; for if you do, there goes “testimonials!” We need to understand that God “maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matt. 5:45). It is not evidence that a person is being favored by God, just because he has better crop, gets a better job, or is healed of cancer! Before you hit the ceiling, just look around, do you see sinners of the worst kind, who are making more money year after year than a faithful child of God? Sure you do! So, when above it was written: “Loving God must be produced; it must be based upon what God has done for us!” It was not these physical things that happen, good or bad, which produced love within the heart for God.
No, love for God is first produced by understanding that he loved me when I was a hopelessly lost sinner! When my eternity was marked hell-bound with no reprieve! I must look at the cross and see love, the love God had/has for me. When I desire to tell you what God has done for me, this is where I will start! Here is undisputable evidence of God’s love and if this does not produce love in my heart for him; please tell me what will? While on the subject, it is not wearing a cross around your neck, it is not having those so-called paintings of Jesus in your house; no, it is the cross planted deep in the heart/mind; evidenced by keeping his commandments that proves my love for God. Oh yes, I know God loves me, for the Bible tells me so!
Here is what God has done for me. He has forgiven me of my past sins; those sins that separated me from him. I remember the day “my sins were washed away!” As the preacher said: “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). I remember as Paul wrote: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:3-4). I remember arising from the watery grave of baptism wet with water, but cleaned by the blood of Jesus. So, you want to tell me what God has done for you; don’t tell me about the better job you got; just read from the inspired page. Yes, I love God because he forgave me of my past sins “for the Bible tells me so!”
Here is what God has done for me. He has, as a child of his, given me a way to be forgiven of the sins I commit from time to time. As John wrote: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Yes, John was writing to children of God; so even though I commit sins from day to day, God has still given me away to be forgiven. So don’t tell me about being healed of cancer, as I would rather be healed of my sins! I know it is true, “for the Bible tells me so!”
Do you find it hard to love God? Just look up, see the cross and the sinless one hanging upon it and love God! Then, don’t tell me of your love, show me!

— Frank R. Williams

The apostle Paul wrote by the Holy Spirit: “For the wages of sin is death” (Rom. 6:23). This is what one must pay himself for the sins he committed. “Death” in its base is a separation; the body is dead when the spirit departs (James 2:26). In the case of the death, as “the wages of sin,” it is a separation from God; here and now and eternally. Therefore, there is no greater price to be paid than “the wages of sin!”
A second point which must be understood, when dealing with the subject of sin and “the wages of sin,” is: “For all have sinned, and come short of the glory of God” (Rom. 3:23). This means that all have suffered separation from God at some time in their lives. Darkness has come upon all, who are of mental accountable ability; there was no spiritual fellowship with God at this time; zero fellowship with God is a spiritual state of death. Spiritually speaking, such people are without God in this present world. There is no worse spiritual state in this life!
It is here that a person needs to read, of the compelling force in God making forgiveness available to lost mankind: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). It was and is the love of God which compelled him to so act: “that he gave his only begotten Son.” Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8). Please note, “while we were yet sinners,” when we were spiritually dead, separated from God; it was God’s love that compelled him to move in our favor – grace! At a time when we were enemies of God, God loved us, yes, even me!
Another point which must be seen just here is that heaven and hell are real! All mankind will be in one or the other eternally. The difference being, do we pay “the wages of sin,” which is death, our self, which ends in eternal separation from God: hell; or do we benefit from the redemptive blood of Jesus which ends in eternal fellowship with God: heaven? However, remember, when we sin, we deserve death; now and eternally! It was God who gave us a choice; who gave us the opportunity, by means of the precious blood of Christ, as of a lamb without blemish and without spot” (1 Pet. 1:19), to avoid paying “the wages of sin” our self.
As the “old time preachers used to say, “I have said all that in order to say this,” does the fact that God has made your salvation possible, by the death of his “only begotten Son,” mean anything to you? Does it produce love for God without your heart? If not this, then what would produce love in your heart? To all those who are saved, having been forgiven of sins committed, and now having the hope of eternal life; do you love God? Please understand here, it is not the words, “I love God,” that are being called for. No, the question is about the evidence of such love. It is so easy to say, “I love God,” as words come cheaply, but love is an inner quality, which cannot be seen in and of itself. True love is seen, evidenced, by outward action.
If you were on trial, could you prove by evidence, to the twelve people in the jury box, that you are a person who loves God? As you think about this point, remember the words of Jesus: “If ye love me, keep my commandments” (John 14:15). Still more, as you think about the evidence, keep in mind, the first commandment of all commandments is: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30). Is your life lived in such a manner, that the evidence is so compelling, that you could convince the twelve people in the jury box, that you love God, with all your heart, with all your soul, with all your mind, and with all your strength?
Friends, look at the blood flowing from the body of Jesus, look at the cross and see that sinless one, who shed his blood to redeem you from “the wages of sins.” Then, answer the question, “Where is the evidence of my love?”

— Frank R. Williams

The teaching knows as “Millennialism” is based on a text which does not have the all-important key word, “earth!” As in, “We shall live and reign with Christ on earth for a thousand years.” Yet, we need to have some understanding of the teaching. Why? Because so many people believe it! Then, more importantly, the “millennial” teaching changes the beginning and the nature of the kingdom of Christ! It changes the spiritual kingdom into a phyiscal one! Then it puts the kingdom in the future. Therefore, it also changes the hope, the expectation, as it relates to the kingdom of Christ. Finally, “millennialism” denies that you are now in the kingdom of Christ!
There are two ends of “Millennialism:” 1) “Pre-Millennialism,” teaches: “that the Lord Jesus Christ will return before the millennium, the thousand years or the kingdom of God, and His return will usher in this earthly reign of righteousness;” and 2) “Post-Millennialism,” teaches “that Christ will return after (post) the thousand-year period. At that point he will judge unbelievers and establish the new heavens and new earth.” Here is a clear statement as to what both teach, the differences being will Christ return to “earth” before or after the thousand years: “The Christian Scriptures (New Testament) in particular talks extensively about the return of Jesus Christ to this earth.” The word “earth” has been bolded as this is the key word in both teachings; as in “pre” and “Post” millennialism. So, let it be pointed out once more, the word “earth,” which is the key word in all millennial teachings, does not appear in their favorite text, Revelation 20. It should cause one to question a teaching when the key word in the teaching is missing from the favorite passage.
Both of these teachings have the kingdom of Christ being established either before or after the thousand years. This means that no one from the first Pentecost after the ascension of Christ through today is in the kingdom of Christ. However, this is against the teaching of the New Testament and prophesies of the Old Testament. All believe the Old Testament prophesied of a kingdom being established in the future, from the Old Testament time. However, let it be clearly understood, contrary to the “Millennial” teaching, the New Testament does not teach, “clearly” or “extensively” “about the return of Jesus Christ to this earth.” In fact, the New Testament never teaches such!
On the other hand, Paul did write to the Colossians the following: “Who (God, frw) hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Col. 1:13). It should go without saying, that you cannot be “translated” into something that does not exist. Clearly Paul and the Colossians were in the kingdom of Christ, “God’s dear Son,” at the time he wrote these words. It may sound simple, but you cannot be in a kingdom that which does not exist! But, this is not all; John wrote: “I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ” (Rev. 1:9). Once more, John “clearly” said he was in the kingdom as he wrote the Revelation. So, let us keep it simple, John could not be in a kingdom that did not exist! Therefore, the kingdom did exist in the first century and it exists today!
Let us now return to the favorite text of the “millennial” teaching: “they lived and reigned with Christ a thousand years.” (Rev. 20:4). It may be to the point of being boring, but the key word of all “millennial” teaching is the word “earth” and it is not in the text! Without the “earth,” the foundation of all “millennial” teaching is dead! Yes, the New Testament teaches the second coming of Christ; in fact, some of the most beautiful words in the New Testament address the subject: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thess. 4:16-17). What a gloriest moment, “a shout,” and the “voice of the archangel, and the trump of God,” and the Lord shall “descend from heaven.” However, there is not one word about Jesus coming to earth. In fact, the text says, those who are living at the time, shall “meet the Lord in the air: and so shall we ever be with the Lord.”
Friends, there is no room for the doctrine of the “millennial” teachings in the words of Paul. The New Testament never teaches that Jesus will return to the “earth,” and without this, all “millennial” teaching is dead!

— Frank R. Williams

The word “millennialism” refers to a teaching about a so-called “Thousand year reign of Christ on earth.” There are a number of such teachings, so it is impossible to cover all of them or even a few of them; as they differ in so many details. Yet, certain points are the same in most, if not in all of them. In this series of articles the general points of agreement will be studied.
The first thing each has in common is the starting place; Jesus will return to earth and set up an earthly kingdom in Jerusalem. It comes as an absolute surprise to the “millennial” folks that the New Testament never, not even one time, speaks of Jesus returning to this earth! It does, of course, speak of his coming! Note the words of Paul: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thess. 4:16-17). Missing in this beautiful text is the so commonly heard word, “earth!” The dead will be raised first, then, those who are alive at Jesus’ coming. This simple truth, the word “earth” and the Lord’s return are never found together and should be enough to question the very heart of the “millennial” teaching.
It is critical to the “millennial” teaching, that Jesus come to the earth, as Jerusalem is part of this earth and it is said that he will set up his earthly kingdom in Jerusalem. Two points are now brought into question: 1) Jesus is never said to be returning to the earth; and 2) if he is never going to come to the earth, he cannot set up his earthly kingdom in Jerusalem, from which he is said to then, rule the world. These simple truths, before an examination is even started, are death blows to the heart of the “millennial” teaching. Now, take a look at the text of Revelation 20, verse 4: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Here we find the words, “they lived and reigned with Christ a thousand years,” but the words which are the “heart and soul” of the “millennial” teaching are missing in the text. Not one word about Jesus coming to the earth; and not one about Jesus setting up an earthly kingdom. It may not seem important to those who believe and teach the “millennial” doctrine, but did you notice who it is that “lived and reigned with Christ?” John wrote: “I saw the souls of them that were beheaded for the witness of Jesus … and they lived and reigned with Christ a thousand years.” Now, if we are going to take these words literally, and the “millennial” folks must, if their teaching is true, then, only those who were “beheaded for the witness of Jesus” are said to live and reign with Christ.
Now, where did these “souls” live and reign with Christ? They are “souls” out of the body, not “souls” in the body as they have been “beheaded;” therefore, there are no physical bodies said to be living and reigning with Christ. Yes, the “souls” beheaded for the witness of Jesus are said to “lived and reigned with Christ,” but not one word about it being on the all-important earth!
If the “millennial” folks can be so wrong about all these words being literal; as they must have physical bodies living and reigning on the earth; what about the key words, “a thousand years,” also being literal? Is it possible that they just might be wrong here also? Finally just here, it is important to notice another point about the words, “they lived and reigned with Christ a thousand years.” The pronoun “they” is the third person pronoun, while our “millennial” friends use the pronoun “we” which is a first person pronoun. “They lived and reigned with Christ” is past tense and once more our “millennial” friends change these words to the present tense: “we shall live and reign with Christ.” Just how much is allowed to be changed in the text, in order to make it teach what it does not teach?
Friends, the New Testament does not teach the “millennial” doctrine, be it pre-millennial, or post-millennial. Don’t be fooled by it!

— Frank R. Williams

Just say the word “millennialism” and the debate is on! Then, add a “pre,” or a “post” to it and the debate intensifies! Just what is there about this word that may turn faces red? It is not the root word, “millennial,” as it just means: “denoting or relating to a period of a thousand years. “Today the word “millennial” has taken on a new meaning, “Millennial Generation,“ that has nothing to do with our subject, but it interesting nevertheless. These words are used to refer to those now ranging in age from 18 to 33. Authors William Strauss and Neil Howe wrote about the “Millennials in Generations: The History of America’s Future, 1584 to 2069” and Journalist Bruce Horovitz gave them credit for first using the two words. In 1987 they coined the term “around the time children born in 1982 were entering preschool.”
The word “millennial” means: a period of a thousand years. In and of itself this produces no debate; however, when used in a religious context, it has been at the heart of a number of teachings; thus, debates through the years. The word is used to refer to a “Golden Age or Paradise on Earth in which ‘Christ will reign’ for 1000 years.” In this article we will look only at the basic teaching. In other articles, we will examine the teachings when “pre” or “post” is added to the word “millennial;” as in “pre-millennialism” and “post-millennialism.”
Just what did the inspired writers of the New Testament write about “millennialism?” First, it is necessary to know if the word or term “millennial” appears in the New Testament. Here is the only context which has the words “a thousand years:”
“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (3) And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (4) And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (5) But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (7) And when the thousand years are expired, Satan shall be loosed out of his prison, (8) And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea” (Rev. 20:1-8).
The first thing a person needs to know about the “Book of Revelation of Jesus Christ” (Rev. 1:1) is that it was written in HIGHLY figurative terms. Notice in verse one the words the “angel,” “having the key of the bottomless pit.” Is the “key” a literal “key,” or is it a figurative “key?” Is the “bottomless pit” literal or figurative? How do you have a literal “bottomless pit?” Then the “angel” had “a great chain in his hand.” Are these words to be taken literally or figuratively? Consider what the “angel” did with this “great chain,” and “bound him a thousand years.” Just how does an “angel” which is a spiritual being, bind Satan, who is also a “spiritual” being” with a literal chain?
Yes, no one is prepared to study the “Book of the Revelation of Jesus Christ” who is not prepared to take the necessary time to determine what words are used literally and figuratively. So, are the words, “a thousand years,” to be understood as literally or figuratively? Then, don’t forget, the “angel” “shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled.” To be sure, the “angel” was a real spiritual being and Satan is also a real spiritual being.

— Frank R. Williams

The preacher says, “Baptism is not necessary to your salvation,” do you believe the teaching? Did you know that the word “baptism,” the Greek “baptizō” appears at least sixty-three times in the New Testament? It is most interesting to notice the context where this word appears. Of course, only a few will be looked at in this article due to space and only those which are in the teaching of Christ.
The Greek word appears nineteen times in “The Acts of the Apostles,” and this is important because this book is the history of the apostles of Christ fulfilling their commission. Jesus said unto them: “… All power is given unto me in heaven and in earth. (19) Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: (20) Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world” (Matt. 28:18-20). Luke wrote of those who heard the sermon on that first Pentecost after the ascension of Christ, as he describes their heart: “Now when they heard this, they were pricked (to pain the mind sharply, frw) in their heart, …” Those who were “pricked in their heart,” then “and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37). Peter in answer to the question said: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit” (verse 38). Clearly baptism has a part in “remission of sins,” just as does “repent.” For the command was: “Repent, and be baptized every one of you.” So, what is the relationship of baptism to “remission of sins?” Before answering this question, it is necessary to look at the word “for,” which is the Greek “eis” and means: “into, unto, to, towards.” This word always looks forward, never backward. Therefore, both repentance and baptism are looking toward the “remission of sins!” If baptism is not necessary to receive remission of sins, neither is repentance. However, the truth is that both are necessary in order to receive remissions of sins!
Let us follow this case and see what we can learn. Luke followed with: “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (41) Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:40-41). In these words we have obedience to the preached word. Notice that Peter said, “Save yourselves,” which means there was something for them to do for themselves. What was it? Let Luke answer: “Then they that gladly received his word were baptized.” Did those who were “pricked in their heart” believe the teaching of Peter? Yes indeed, and it was to the saving of their souls! So, just how is it that some continue to say that baptism is not necessary in order to be saved? It appears they do not believe the teaching of the apostles! Let us here notice what Luke wrote of those saved souls: “And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (verse 42). These 3,000 souls believed and “continued stedfastly in the apostles’ teaching,” which was just what Jesus had commanded the apostles to teach!
Now, let us look elsewhere and see what we can learn about baptism being necessary to being saved. Here is the evidence: 1) the men and women of Samaria (8:12); 2) Simon the Sorcerer (8:13); the Ethiopian Eunuch (8:36-39); Saul (Paul) (9:18; 22:16); Cornelius the centurion and his household (10:47-48); Lydia and her household (16:14-15); the Philippian jailer and his household (16:33); Crispus the Synagogue ruler, and his household, and other Corinthians (18:8) and the Ephesians twelve who had John’s baptism (19:3-5); all were baptized. Here is the history of baptism in “The Acts of the Apostles.” So, why did all these get themselves baptized? Peter will answer the question: “The like figure (Noah being saved by water, verse 20 frw) whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ” (1 Pet. 3:21).
The question remains, do you believe the teaching of Christ, or the preacher who says; “Baptism is not necessary to being saved?” Friends, your salvation depends on your answer!

— Frank R. Williams