Barnes church of Christ

It is said, you can read most anything these days! Have you ever wondered how others, those not members of the churches of Christ, describe the churches of Christ? You can read some most interesting things if you are willing to wade through the many things people write, until you find something worth reading. Some of their observations reveal that they have really given time and thought to what they write; while other things only reveal a total lack of understanding on the part of the writer.
The first thing I would like to do is express thanks for the words which our writer, under review, started his article with: “Church of Christ members are among the most sincere students of the Bible. They are attempting to bring the church back to a pure biblical faith and obedient practice. This is most refreshing! They are a beacon of light in their effort to restore biblical Christianity. We, as evangelicals, unite with them on the view that the Bible is the inerrant Word of God.” These words should cause those not members of the Lord’s church to take an honest look at us!
Second, let me identify who is writing, he identifies himself as an “evangelical,” when he writes the above: “we, as evangelicals.” Let us here take what he writes. First, “We should note that Church of Christ people are not monolithic in their views.” Let me say, “the churches of Christ” of which Paul wrote in the first century (Rom. 16:16) believed in one body. For Paul wrote: “There is one body” (Eph. 4:4), then, he identifies the “one body: “the church, Which is his body” (Eph. 1:22-23). Paul without any doubt is writing of the church which Jesus said: “I will build my church” (Matt. 16:18). Here we need to see the church as it is written of upon the pages of the New Testament. There are three views of the church in the New Testament: 1) the monolithic church, the perfect church designed by God; 2) we see those who have obeyed the gospel, the church, trying to live up into that perfect design and we see their failures at times in their efforts; and 3) we see those in the church who do their best to change the church designed by God to fit human desires. It is safe to say, the second group believed in the monolithic church, but their efforts might cause an outsider to write these “people are not monolithic in their view” as they are looking more at their failures than their efforts!
On a second point, the writer’s point is that “the churches of Christ” are divided in what they believe and practice; therefore, they “are not monolithic in their views!” Let us address this point here! When Paul wrote the local church at Corinth, it was very divided! They were so divided, they were calling themselves by different terms; Paul wrote to them: “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? …” (1 Cor. 1:12-13). Today there are some former churches of Christ who have changed their identity; as they are now known as a “Community Church,” and some appear to just use the words “the church;” these fall more within the words of John than anything else: “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (1 John 2:19). So, in reality, the writer to whom we refer should not count these as among “the churches of Christ!” Nevertheless, as the writer views the churches of Christ today and compares them with “the churches of Christ” found upon the pages of the New Testament, he and we, should realize that we are looking at the same thing! We are seeing: the efforts on the part of honest people who have obeyed the gospel of Christ, who are making efforts to be the perfect church designed by God, but who realize their failures and these failures are seen by all! Yet, the charge that we do not believe in being monolithic is false!
Now, turning our attention to “the faith” which is monolithic! First, let it be understood, you cannot have division without having different faiths; people believing different things! The inspired writers of the New Testament wrote of a monolithic faith; Paul in fact wrote, there is “one faith” (Eph. 4:5) and Jude wrote: I “exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 3). This is a once for all time delivered faith! Yet, there were some within “the churches of Christ” (Rom. 16:16) in the first century who desired, as some do today, to change this “one faith!” Paul wrote of the result as they had come among the churches of Galatia: “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ” (Gal. 1:6-7). The problem, as seen in Paul’s words, when you change “the faith,” “the gospel,” you remove its saving power! However, just as we see written upon the pages of the New Testament, the efforts of those who had obeyed the gospel and did their best to live up into the perfect design of God for the church, so it is with the “one faith!” We see those who were willing to give their lives for the purity of “the faith” on the one hand, but on the other hand, we also see those who were determined to change it!
What does this mean to “the churches of Christ” today? It means we are much like what we read about in the New Testament! We can become discouraged, or we can stand with the faithful of the ages! Where do you stand?

Frank R. Williams

The title under which we write might seem like the “understatement of a lifetime!” Is there any debate that Jesus is the subject of the Bible? One writer said about the Bible: “Although the Bible is a great reference book, it is not like other books you may be familiar with. The Bible isn’t written like an encyclopedia, a dictionary or a textbook. It is composed of 66 shorter books written by dozens of people over about 1,500 years—yet they all have a unified message.” Knowing this, just how would we go about to answer our question: “What is the subject of the bible?” Did the writers give a list of subjects, or a table of contents? These would be questions generally asked, if we were looking at a “normal” book, but the Bible is not “normal,” in that it is unlike any other book ever written.
Why is this so? First, the writers of many of the books do not identify themselves. For instance, this article has a title and at the end will appear the name of the writer. It may be a matter of ego, as we desire everyone who looks at the article to know who wrote it! The writers of the Bible were more concerned that the reader understand the words being read were being written by inspiration of the Holy Spirit, than any reference to himself. Peter in fact wrote: “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit” (2 Pet. 1:20). The word “prophecy” is of interest, it is the Greek “propheteia” and means: “a discourse emanating from divine inspiration” (among other things), whether it has the predictive element or not; but if any writing has reference to Jesus, it would by its very nature be predictive! Just how much time there is between the creation of the man and the first sins committed is unknown; nevertheless, Jesus becomes the subject of the Bible in chapter three, when God speaks to Satan: “And I will put enmity between thee and the woman, and between thy seed and her seed; it (he -FRW)shall bruise thy head, and thou shalt bruise his heel” (Gen. 3:15). This is known as the Protoevangelium of the Bible: the first pronouncement of Christ. With the words spoken by God to Satan: “it (he -FRW) shall bruise thy head, and thou shalt bruise his heel,” the subject of the Bible is announced! Thus, in the third chapter of the Bible the inspired writer Moses identifies the subject; he has started the “golden thread” which would run through the thirty-nine books of the Old Testament. Jesus said: “For had ye believed Moses, ye would have believed me: for he wrote of me” (John 3:46).
Jesus said after his resurrection: “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luke 24:44); thus, Jesus identifies the subject of the “law of Moses,” “the prophets,” and the “psalms,” which covers the whole Old Testament, and he said, they wrote “concerning me!” Then, he said: “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39). Peter also said, when writing about the Old Testament Prophets: “Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Pet. 1:10-11). Clearly the Prophets wrote of “the sufferings of Christ,” and Moses is the first of these Prophets to so write! It should be noted in Peter’s words, that he ties salvation and Jesus (Christ) together; as he wrote: “of which salvation” and “the sufferings of Christ.” It is not too much to say, every reference of Christ is a reference to salvation!
You do remember, Jesus said: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10); then, the name Jesus itself, as Matthew reveals means saviour: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins” (Matt. 1:21). So, Jesus is the subject of the Bible and the name Jesus means salvation; therefore, one may just as truthfully say, salvation is the subject of the Bible.
Therefore, the Bible gives us everything we need to be saved! Is everyone going to be saved? If you answer no, then, what makes the difference between those who will be saved and those who will not be saved? Many folks answer there is nothing that we must do in order to be saved. For we are not saved by works! Have you not read: “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” (John 6:29). Let’s be honest now, is “belief” a work? For sure, it is an act of obedience!

Frank R. Williams

You do not hear much about it, neither do you read much about it, but it is “at the heart of being a Christian! So, what could be “at the heart of being a Christian,” that preachers do not write or preach about? Someone says, “I thought preachers preached about everything; yet, here you are telling us that preachers have generally failed to write and preach about something that is “at the heart of being a Christian.” How can this be?
First, because it is a “hard saying,” and not an easy thing to do! Jesus taught somethings that are hard to do, then, somethings that are only perceived to be hard. Some of those who followed Jesus perceived that these words were hard. Here is what he said: “Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. (John 6:53). Then, John wrote: “Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?” (verse 60). So, what was the result? “From that time many of his disciples went back, and walked no more with him” verse 66). So, truly hard, or only perceived to be hard, the result may be the same! But, let us understand, “the teaching of Christ” separates us from the world and it is not always easy!
Second, some of “the teaching of Christ” is hard! In the above case, the disciples failed to understand what he was teaching. They thought he was talking about his literal flesh and blood, and that Jesus was teaching that they had to literally eat his flesh and drink his blood; but he was in fact talking about this teaching. Remember in the “Sermon on the Mount,” Jesus used the physical, “hunger and thirst” but applied it spiritually, “after righteousness: for they shall be filled” (Matt. 5:6). This is the case with these words: “Except ye eat the flesh of the Son of man, and drink his blood;” there must be an eagerness on the part of the disciple to “to eat his flesh” and “drink his blood.” But, one must keep in mind, the Jew was forbidden to drink blood. Some of them may have spoken of eating his flesh. Others may even have pressed this to: “Eat His flesh! Shall we, then, drink His blood too?” In no less than seven passages of the Pentateuch had the drinking of blood been forbidden (Genesis 9:4; Leviticus 3:17; Leviticus 7:26-27; Leviticus 17:10-14; Leviticus 19:26; Deuteronomy 12:16; Deuteronomy 12:23-24; Deuteronomy 15:23); and we find in later times the strength of the feeling of abhorrence of drinking of blood (1 Samuel 14:32, and Ezekiel 33:25). Then, read these words of Jesus: “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him” (John 6:56). What is so important about these words? The “eth” on the end of “eateth,” and “drinketh,” reveals that these verbs are in the present tense, implying continuous action; they were to keeping on eating his flesh and drinking his blood; then, the word “dwelleth,” denoting continuous Devine presence! Friends, Jesus is not speaking of his literal flesh and blood, neither is addressing the Lord’s Supper, but his teaching! Here recall the words of Jesus to the discouraged disciples: “… If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). The words, “make our abode” is equal with Devine presence and it is in the keeping of “the teaching of Christ” that God and Jesus “make” their “abode” is us! Nevertheless, some of the disciples failed to understand the truth, and falsely concluding, “This is an hard saying; who can hear it?”
Now, having made the point that some perceived that “the teaching of Christ” is hard, because they failed to understand it; let us get to our point: “at the heart of being a Christian” lies a “hard teaching!” In the “Sermon on the Mount” Jesus said: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee” (Matt. 5:23). Get this now, you have come before God seeking forgiveness, but you remember a “brother hath ought against” you. If your brother has “ought against” you, you must have done something wrong. So, what are you do to? Here is the hard part! Jesus said: “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother,…” (verse 24). My brethren, this is not a suggestion, it is a command!
Yes, the setting is an Old Testament one, but does this change the principle? Let us put it into a New Testament setting; you have come before God, you are asking God to forgive you of your sins; then, you remember that a brother has “ought against” you. Can you not see the principle? While you are asking God to forgive you, should you not also: “Leave there thy gift (your request of forgiveness) before the altar, and go thy way; first be reconciled to they brother.”
This is “at the heart of being a Christian” and it is hard to do! However, if we expect God to forgive us, we must be willing to go and make peace with our brother, seeking his forgiveness!

Frank R. Williams

The subject of atheism is not easy to understand at first, as even the atheist define it differently. In other words, like most of us, we like to put the best light on ourselves and the atheist is no different! Therefore, let us take a look at the subject.
One writer put it this way: “Atheism is, in the broadest sense, the absence of belief in the existence of deities.” Another writer said: “Atheism is usually defined incorrectly as a belief system. Atheism is not a disbelief in gods or a denial of gods; it is a lack of belief in gods.” Now, as you are working your mind around these two expressions, read with care a third statement: “The only common thread that ties all atheists together is a lack of belief in gods and supernatural beings.” So, is atheism a “disbelief in gods,” or a belief that God does not exist? When does “disbelief” become a “belief” system? However, the word “atheist” itself, has a meaning!
The word “atheist” comes from the negative “a” which means “no,” and “theos” which means “god.” Hence, atheism in the most basic term means “no god.” When you talk with atheists, and ask them to prove that there is no God, most will tell you that it’s logically impossible to prove that God doesn’t exist. Ann Druyan (the wife of the late Carl Sagan) was asked: “What most people mean by “atheist” is: “belief that there is no God…” So, is atheism a belief system, or not? It is a belief system; the atheist says: “I belief that there is no God!” It is not a system based upon evidence but a “leap in the dark,” it is a rejection of God! By-the-way, the word “faith,” the word “believe,” is not so used this way in the New Testament as it is based upon evidence!
Now, contrast this with Paul’s inspired words: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Rom. 1:20). Paul is addressing “the invisible” which comes from the Greek “aoratos” and means: “that which can not be seen.” So, how do you prove “that which cannot be seen?” Paul answers: “by the things that are made.” In essence Paul is simply saying, by the things you see! These words bring us to the words of Psalms: “The heavens declare the glory of God; and the firmament sheweth his handywork” (Psa. 19:1). The word “declare” implies that the heavens “inscribe the glory of God;” while the word “sheweth expresses “acting as a cause of God’s handywork” as they announce it. Therefore, the heavens are there to be read as evidence of the “invisible” God that he exists!
The atheist is one who denies the evidence that proves that God exists! He long ago gave up the claim that he can prove that God does not exist! Therefore, the “atheist” in truth is not an atheist, but an agnostic! Yet, he will not give up his claim to being an atheist! So, what does this say about his honesty?
This naturally brings us to the agnostic. What does this word mean? First, the word just means: “a person who does not believe or is unsure of something.” But second, when applied to God, it means: “a person who does not have a definite belief about whether God exists or not” (Merriam-Webster). However, allow Ann Druyan to answer our question: “Literally yes, we do not know. Not that we can’t know, but at the moment in the present state we know so little about the universe. We’ve only been at this exploration of the universe in any sort of systematic way for what, four centuries? That’s such a tiny fraction of history. Carl (Sagan, frw) would say ‘we just don’t know,’ and the more we acknowledge how much we don’t know, the less chance we have of assuming things that turn out not to be true.” (The interview was done by Michael Shermer of SKEPTIC). It should be clear that the so-called “atheist” and the agnostic both stand on the same quicksand: “we do not know!”
If the foundation of atheism-agnosticism is “we do not know,” and it is; here is a natural question: “Just where does all their boldness come from?” It came through the field of philosophies; such as: existentialism, secular humanism, Marxism, feminism and the general scientific and rationalist movement. Proponents such as Bertrand Russell emphatically rejected belief in God; Ludwig Wittgenstein and A. J. Ayer, in their different ways, asserted the unverifiability and meaninglessness of religious statements; J. N. Findlay and J. J. C. Smart argued that the existence of God is not logically necessary; naturalists and materialistic monists such as John Dewey considered the natural world to be the basis of everything, denying the existence of God or immortality. (History of Atheism).
But, keep in mind, it was not and is not based upon a field of philosophies of proof, of evidence, but “we do not know!” Whereas the inspired writer pointed to the heavens and said: “see!” and “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well” (Psa. 139:14).

— Frank R. Williams

Most of you will recognize the words under which this article is written as being from the old song: “There’s a message true and glad, For the sinful and the sad, Ring it out, ring it out; It will give them courage new, It will help them to be true; Ring it out, ring it out.” The “27th Annual Oklahoma City Lectures” did just that! In today’s world, it seems that satan has the upper hand, but in this lectureship, for four days, truth had the upper hand!
Subjects that have been twisted, in an effort to teach what they never taught, were set forth in their truth! It was done in an open forum while the public was invited to attend. Those who spoke, stood up in public and spoke; they did not hide behind the smoke screen of “facebook,” as the unseen and unknown! No, these twelve men spoke in the open for all to see and hear! They stood up for the word of the God, they put forth the physical evidence for to test. Just as the apostle of Christ did, when he declared the existence of God: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Rom. 1:20). The evidence of the “invisible things” of God are clearly evidenced by the things that are seen! Just how “clear” are the “invisible things” seen? The Greek word used by Paul is kathoraō and it means: “to behold fully, that is distinctly apprehend.” The “invisible things” of God are so distinctly apprehended that Paul concluded with these words: “so that they are without excuse.” There is no justifiable excuse for not reaching the honest conclusion; God is!
Let me here give the words from an interview between “SKEPTIC” magazine and Ann Druyan (the wife of the late Carl Sagan):
SKEPTIC: “I want to get down to where the rubber meets the road in the ontological question of god’s existence. What did Carl call himself— atheist, agnostic, non-theist…?’
DRUYAN: “Carl really was an agnostic, truly. He felt that people who say that they know how the universe came to be, who made it or didn’t make it, are kind of foolish in a way, whether they are believers or atheists. Carl believed that in a universe that is so vast, and for a species as young and ignorant as we are, the only reasonable position to take on these ultimate questions is agnosticism.’
SKEPTIC: “What most people mean by “atheist” is “belief that there is no God,” whereas agnostic means that we just don’t know?”
DRUYAN: “Literally yes, we do not know. Not that we can’t know, but at the moment in the present state we know so little about the universe. We’ve only been at this exploration of the universe in any sort of systematic way for what, four centuries? That’s such a tiny fraction of history. Carl would say “we just don’t know,” and the more we acknowledge how much we don’t know, the less chance we have of assuming things that turn out not to be true.” (The interview was done by Michael Shermer of SKEPTIC).
Nevertheless, the words from the Psalms: “The heavens declare the glory of God; and the firmament sheweth his handywork” (Psa. 19:1). Thus, the evidence is overwhelming! Therefore, Paul’s words, “so that they are without excuse!”
Those who are blind, generally lead those who are blind! Their eyes are closed to the evidence, because the evidence leads them to a conclusion that God exists and this is unacceptable to them! But, why is God so unacceptable? If God exists, then, there is life after death and if there is life after death, then, there is a judgment! It is my firm belief that it is the judgment that the atheist and the agnostic fear the most! You see, they desire to live as they please without having to give account for it.
Finally, “And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:27). As surely as death, there is the judgment! God as also give us the assurance of the judgment in another way: “… God … but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:30-31). The atheist and the agnostic scoff at the idea of a resurrection. Why? Because it means life after death: God! God exists and there is going to be a judgement; therefore, let us “ring it out!”

Frank R. Williams

Yes, “It is time” to clear all the events and activities from your calendar and mark April 28th – May 1st in bold print: “27TH ANNUAL OKLAHOMA CITY LECTURES!” We have been working on this one event for nearly a year and we are only four days away from the first lesson on Thursday night at 7:00 P.M. If you have not told your family and friends, do it now! Give them one of the printed advertisements, talk to them, encourage them, and tell them you will come by and pick them up and take them to and from the lectureship. You may not believe it, but people come to gospel meetings and lectureships because they have been invited by someone they know!
Did I hear someone say, “Oh, I have asked my family members and friends a hundred times and they never come”? Do you remember how many times someone asked you to come with them to a gospel meeting before you gave in and went? Oh, you were one of those “raised in the church!” So your dad, or mother, just said, “Get up, it’s Sunday morning!” Or, “We are having a gospel meeting this week and yes, you are going!” How blessed you were to have such parents, or grandparents! They introduced you to God, Jesus the Savior, to the gospel which is God’s power unto salvation, and the church which Jesus purchased with his own blood! Well, your family members and friends have not yet really heard the pure gospel of Christ; so what does this mean to you? Is it worth one more try one more invitation from you?
So what if every effort fails? Have you ever read: “From that time many of his disciples went back, and walked no more with him” (John 6:66)? Think for just a moment, here is the Master Teacher, he has taught the truth, but “many of his disciples went back, and walked no more with him.” Have you ever thought about how many times Jesus “failed”? When Jesus looked upon Jerusalem, he said: “… how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matt. 23:37). If you can, look at the face of Jesus as he utters these words; can you see tears in his eyes? Have you ever “failed” like this?
Of course, right here is a good place and a necessary time to express the meaning of the word “failed” as used in this article. Generally, the word “failed” is used to express unsuccessfulness! We might say: “Having undergone failure: we have new economic policies intended to replace the failed ones of the past administration.” This means that the efforts of the past administration did not reach their goals; therefore, new economic policies were necessary! In the case of Jesus, his teaching was truth, not subject to change; therefore, it was not the subject that failed; it was not the teacher who failed, as Jesus was the Master Teacher; but the failure was on the part of those who would not accept, would not believe, the truth! So, no matter how many times you invite your family and friends, and they do not accept the invitation; it does not mean you have failed!
To help with this understanding, take the Apostolic Commission: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). Now, were the apostles responsible for people “believing,” or not “believing”? Notice where Jesus put this responsibility: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Verse 16). It is the responsibility of the one who hears the gospel to “believe”; if he does not, then, he has failed! So, let me say once more, when you invite family and friends and they do not come; you have not failed, but they have!
“Yes, it is time” for you to personally invite family and friends to the “27th Annual Oklahoma City Lectures” on April 28th – May 1st!

Frank R. Williams

It has been said, that time has a way of getting away from you. This is truly the case with the “27th Annual Oklahoma City Lectures!” Of course, some of us have been working on it for nearly a year and a year is: 365 days! It did take us some time to get our theme and the subjects put together; then, there were the speakers to line up. It is generally the case that some contacted are unable to speak, due to one reason or another; so new speakers are looked for. We are always looking for one or two new speakers each year as we keep reaching out to other congregations. This was the case this year!
Unlike in years past, no speakers had to drop out somewhere during the course of preparing the lesson. This was a great relief to the lectureship director! Each lectureship has its own problems, however! Someone’s computer stops working, or there is internet problems; therefore, there are problems in getting the manuscripts to us; and this happened this year but each was a little different. One was able to use a second speaker’s computer as he was nearby; while the second one had his daughter type his lesson into her computer and send it to us. Now this may sound easy, but it was not, as the daughter lives in another state! She went to visit her father, typed his hand-written notes into her computer, then, sent it to us. And you thought getting the lectureship lessons was easy! Well, this is not all. There is always one or two who are always late getting their manuscript to us late. By “late,” I don’t mean the last day allowed, I mean a week after the last day allowed. This is why the director may appear to be walking a “tight rope” for the last few weeks!
It is time to look at what is needed to be done in the remaining time! Ads will be printed so you can give and mail out to your family members and friends. Sorry that we are late in getting the ads prepared. Without writing the reasons for our being late, it is understood that the Barnes congregation is fully aware of the reason; therefore, space will not be used here for such. Confidence is placed in the members of the Barnes church that you will do your best to get the word out that we are having the “27th Annual Oklahoma City Lectures” on April 28th – May 1st.” That we have twelve speakers, who will cover twelves subjects related to our theme: “Attacks against the Bible!”
The purpose of this lectureship is: “… to point out the dishonesty, the foolishness, and the ignorance of those who reject the Bible as the inspired word of God, as they make their so-called claims to prove the Bible is full of contradictions and errors, and that it was written by humans in an ignorant, superstitious and a cruel age.” If you search the internet, you will learn that the charges being made against the Bible, for the most part, fall within the words used in our theme! It is not uncommon for such people to take the words they use out of context, then, try to cover themselves, by saying: “Don’t charge me with taking the words out of context.” In other words, they know what they have done!
Now back to the time factor! Ladies, as we have always done, we will have two lunches during the lectureship; 1) the first one on Saturday at 11:30 A.M. and 2) the second one on Sunday at 11:30 A.M. No effort will be made to “micromanage” your work, as you have always done a great job in this area! Please talk it over, work it out among yourselves; and if you need help, just let the elders know. The hospitality of the Barnes congregation is well known and its largely due to our lovely ladies! Allow me to be so brave as to thank you beforehand!
Now to the men, we have always given Mark and Barbara Mills a hand in getting the building ready for our visitors who will join us during the lectureship. Jerry Gore, one of the elders, generally addresses this subject the Wednesday night just before the starting date: Thursday, April 28th.
Finally, there is the subject of song leaders. Dewayne Ashford and John Bellah who serve the Barnes congregation as song leaders have worked this out in the past. Therefore, no reason for change this year. You can keep an eye open for a visiting song leader, you might call upon.

—Frank R. Williams

All the way from Ghana a question was received inquiring what I knew about a certain story. The person asking the question was Robert Lord Jackson, a preacher who works with the church of Christ in Asemasa, Ghana; he was wondering about a story he had heard about the apostle John. The story is not new, but dates back to Cerinthus who was a gnostic of the first century.
A little information about Cerinthus is helpful in our understanding, as a background to the story. He is said to have taught: 1) “that the world was not made by the supreme God, but by a certain power which was separated and distant from the supreme authority, which is over all, and which was ignorant of the God over all;” 2) “that Jesus was not born of a virgin, but was the offspring of Joseph and Mary, born like all other human beings, and that he was juster and wiser and more prudent than all;” and 3) “ that after his baptism the Christ came down into him in the form of a dove from the Lord, who is above all, and that then he proclaimed the unknown Father and performed miracles, but towards the end the Christ flew away from Jesus, and that Jesus suffered and was raised up, but that the Christ remained impassible, being spiritual.” It is easy to see how such teaching would relate and attempt to contradict the inspired writings of the apostle John, who wrote: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1) and “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (Verse 14). John clearly taught that God was in human flesh! Cerinthus taught that Jesus was but “the offspring of Joseph and Mary; thus, he was a gnostic!
John also wrote: “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:3). Then, he wrote in Second John: “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist” (2 John 8). Not surprising, it is in this context that he wrote these most forceful words: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (Verses 9-11). As you think on these words, remembering that Cerinthus was one who denied that Jesus was God in the flesh; we come to the story that “Sounds like something John might do!”
Here is what our brother Jackson asked me: “What about the story of John, the disciple of the Lord, when in Ephesus went to bathe, and when he saw Cerinthus inside, he leapt from the bath without bathing, crying out, “ Let us flee, lest the bath fall, for Cerinthus the enemy of the truth is within?” Well, needless to say, I had never heard of the story. I wrote back that it was more than likely a made up story. One thing for sure, it is not an inspired story! However, after reading the above; is it something you could see John doing? Does it sound like something John might do?
After a little research, here is what I found. “Irenseus (A.D. 130 – 202, FRW) relates a story which represents him as a contemporary of the apostle John (Contra Hcer. iii. 3, 4). He says that John, the disciple of the Lord, when in Ephesus went to bathe, and when he saw Cerinthus inside, he leapt from the bath without bathing, crying out, ‘Let us flee, lest the bath fall, for Cerinthus the enemy of the truth is within.’ Ireuaeus heard this story from some people who heard it from Polycarp, who may have heard it directly, or more likely at second-hand, from some of the friends of St John. The same story is told in regard to Ebion, but not on so good authority. We know nothing of the death of Cerinthus.” Truly the story is not inspired! But, does it sound like something the apostle John might do and say within his character?
Here is a little “food for thought!” What if someone reported that you had said, or done something; let us say that it was not so nice, would someone say, “Well, that sounds like him!” Or, on the other hand, if someone said something nice that they had heard about you, would others say, “Yes, that sounds just like him!”

— Frank R. Williams