Aug 07

SELF-YIELDING TO GOD

As a youth, I remember hearing an illustration of a violin which was being auctioned with other items. The violin was old but in good shape. None in the audience knew, including the auctioneer, that the violin was the work of Antonio Stradivari. When its time came to be auctioned, the auctioneer struggled to even get an opening bid. Someone bid a dollar, a raise or two was made, but it appeared that a bid of five dollars was about to purchase this exquisite piece of art and history.
Bustling was heard in the rear of the room and the audience noticed a man walking toward the stage. At first no one recognized him, but then someone said it was Paganini, a famous musician. Paganini walked up and took the violin from the auctioneer and examined it closely. Then, with masterful touch, he took the bow and began to play. Hushed silence fell upon the room as this great master played beautifully on this wonderful instrument. When he finished, the crowd clapped and cheered for countless minutes. As Paganini left the stage, the auctioneer once again took up his call. “I have five,” he said, “Do I hear more?” “Ten, twenty, a hundred, a thousand!” was shouted by various patrons. A final bid of five thousand dollars was given, and the violin was sold. The obvious illustrative question is, What made the instrument go from almost worthless to fetching such a grandiose sum? The answer is equally as obvious. The difference in price was in the knowledge of who made it.
Like a grimy violin, some of us feel we are dead to all that is good. However, as that violin yielded itself to Paganini, what we need to do is yield ourselves to God. He is the One who can take our lives, regardless of how simple they appear, and make them wonderful, fulfilling, and Christ-like. Yet, too often we withhold ourselves from His tender care and refuse the sweet music in life He wants us to have.
Our self-yielding to God must be a voluntary act. With reason and will, we must yield ourselves to a higher motive and calling. We must be life in a world of death, light in a world of darkness. An unyielding life is a citadel of self. God will not force Himself upon us, but will, with open arms, welcome us to His heart.
Our self-yielding to God must be an act of total surrender. The greatest gift of all times was Jesus (John 3:16), what God wants from us is us. There are many things people try to give God, yet all He wants, all He will accept, is total surrender.
There is no substitute for self-yielding. We must give ourselves. How grieved would be a true friend if our heart was not open, and grieved is our Father if we offer not ourselves. The mighty penman of Tarsus wrote, “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God (Rom. 6:13).

Shan Jackson

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Jul 31

“BUT, I SAW IT ON TV”

“Joan of Arc” is a classic example of how a television program is able to get viewers to believe in something that just isn’t so. The program continually portrays Joan’s claim that God was leading her by means of the appearing of a saint Catherine. Since this was based upon a “true” story, such no doubt deepened the conviction of those who already believe in visions, and opened the door for many others.
But, we should not be so quick to believe something just because the TV said so. Did you see or hear about, the movie, “Noah’s Ark”? The reviews tore to shreds the director’s gross misrepresentation of what actually occurred. Another special feature was not exempt from the whims and discretion of the director’s desires. He said “this new Cleopatra differs from its predecessors (the 1917, 1934 and 1963 versions)….In the past Cleopatra has always been defined as a scheming, conniving woman. I think that’s a very old-fashioned notion. Our Cleopatra is….” and then goes on to explain how he had decided to present her. Is it not obvious then? Since there are no regulations to control them, directors can define and present true stories however they want. Thus, just because you saw saint Catherine appear to Joan on TV, don’t be so quick to accept it.
The truth of the matter is, even if the real Joan thought she saw this vision, she didn’t. God was not continuing to appear to her to lead her to do His will because neither Joan nor Catherine were Christians! Rather, both were members of the apostate group which fell away from the true church. No, there was no vision from God between these two.
Furthermore, if God (or His messengers) appeared to Joan (or any one else since the completion of the NT), then 2 Timothy 3:16-17, 2 Peter 1:3, Jude 3 and many other such verses are lies! These passages of Scripture teach that God has given to man his finalized revelations in which we have everything we need for our lives and the working of His will. Thus, if God has to subsequently give another revelation to reveal His will, then the NT was not the final revelation, nor does it have everything God said it had. Thus, God (Who knows all), lied! (Titus 1:2).
So, who are you going to believe? God, or Joan and the TV?
Gary Henson

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Jul 24

CHOOSING A CONGREGATION

Not all churches are of which you can simply “just go” (cf., Ephesus, Rev. 2:5; Sardis, Rev. 3:2b-3; Laodicea, Rev. 3:16-17). Choosing a congregation is a crucial decision because you will become a part of that congregation and will eventually become what it is –and if it is a church that has been rejected of God, then you are putting your eternity in a dangerous position. (Cf., Prov. 1:10-11a, 14a, 15-16a; and, 4:14-15). So, how should you choose a congregation?
Ask These Questions:
I. Is The Congregation Faithful To The Scriptures? (Rev. 3:8; 2 Cor. 2:9).

II. Is The Congregation Worshipping In Truth? (John 4:24; Mat. 15:9). The five acts of worship are specifically: singing, praying, the Lord’s Supper, contribution, teaching the Word.

III. Are The Preacher and the Teachers Teaching The Bible? (2 Tim. 4:2; 1 Cor. 2:2). Do not choose based upon the entertaining, spell-binding, make-me-feel-good preaching ability of the preacher (1 Cor. 2:1,4-5).

IV. If There Are Elders, Are They Elders Doing The Work of Elders? Do they watch over the spiritual condition of the church? (Acts 20:28). Do they use their authority only on expedients?

V. Do The Men’s Business Meetings Exhibit Brotherly Kindness? They must work together; Respect each other’s views; Able to “disagree without being disagreeable.” Yes, choose a congregation whose men exhibits brotherly kindness (2 Pet. 1:5-11).

VI. Is The Congregation Active In The Work Of The Church? (Rev. 2:2-3,19). The work of the church is: evangelism; edification; and benevolence. Avoid the congregation which focuses on the social.

VII. Are The Youth Active In The Work Of The Church? The youth are members of the church too! Avoid the congregation whose youth are there merely for the social—it will influence your children!

VIII. Does The Congregation Love Each Other? (Rev. 2:19; 1 Pet. 1:22).

IX. Does The Congregation Need Your Help? This does not mean that it is wrong to choose a congregation that is not as needy, but it certainly is something you ought to consider. But, you need to make sure that, when you choose a congregation, you are going there to help. [cf., 1 Cor. 12:12f (body)].
Gary Henson

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Jul 17

THE TRACT SAID: 5 STEPS TO RECEIVE CHRIST

NOTE: In a Sunday high school class I taught in Harrah, we had been reviewing, discussing and replying to various denominational tracts that are passed out in our area. It is impressive and encouraging to read the work of those youth. Included in this bulletin are some of the replies I kept which were made to one of those tracts. –Gary
_____________________________________________________________________________________

1. Admit you need Jesus (Rom. 3:23). 2. Turn from your Sins (Mark 1:15). 3. Give your Life to Christ (John 1:12). 4. Believe that He came and that He will save you (John 3:16). 5. Follow Christ in Obedience (John 8:31). What to Pray: Dear Lord Jesus, I know that I am a sinner and need Your forgiveness. I believe that You died for my sins. I want to turn from my sins. I now invite you to come into my heart and life. I want to follow You as Lord and Savior. In Jesus’ name. Amen.

REPLIES OF THE STUDENTS:

To Whom It May Concern,
Your five steps to receive Christ are not wrong, but they do not include all of the steps. Your first three are about Repentance. The fourth step is Believing, and the fifth step is continuing to obey God. You have left out two of the steps the Bible teaches. In your tract nothing is said about baptism. In Acts 2:38 and Mark 16:16 we are commanded to be baptized in order to be saved. The other step is confessing that Christ is the Son of God. In Romans 10:10 it is taught that confessing is essential to salvation.
Also included in your tract is “What To Pray.” Nowhere in the Bible does it say these are the words you are to speak. In Matthew 6:5-13 is the model prayer. This is where Jesus is teaching them how to pray–not telling them what to pray. We find in verse six of Matthew chapter six that He tells us to pray to the Father, not to Jesus. Also in the model prayer, Jesus begins by addressing the Father–not Himself. If He was teaching them to pray and wanted them to pray to Him, would He not tell them they should pray to Jesus?

To Whom It May Concern,
This pamphlet was handed out, and I was wondering, do you see anything wrong with it? At a glance, no; but if you really look at it you see many things. If you read this you would think that this is all you have to do to be saved, when in all actuality, at the top it clearly states “5 Steps To Receive Christ.” Receive Him where? How? Who knows!
“#1 Admit you need Jesus.” Well this could go along with hearing the word. “#2 Turn from your sins.” This as well could go along with repentance. “#3 Give your life to Christ.” This goes along with repentance as well. “#4 Believe that he came and will save you.” Believe is good. “#5 Follow Christ in obedience. That’s not so bad but it still goes with repentance. Three out of five ain’t bad!
However, if you want the truth, read: #1 Hear the word of God (Rom. 10:14). #2 Believe the word of God (Acts 10:43). #3 Repent (Luke 13:3,5). #4 Confess Jesus is the Son of God (Rom. 10:9-10). #5 Be Baptized! (Mat. 3:14).

To Whom This May Concern,
In your article, you listed five steps to receiving Christ. I Disagree with this.
The five correct steps to receive salvation: 1. Hear (Acts 19:5); 2. Believe (Mark 16:16; John 3:16); 3. Repent (Acts 2:38; Mark 1:15); 4. Confess (Rom. 10:10; Phil. 2:11); 5. Be baptized (Acts 2:38; Mark 16:16; Acts 19:5). If you read in the Bible these verses you will see this is what one must do to be saved.
Your steps are scriptural, we all have sinned and need Jesus, but this is not a step to receive salvation. Nowhere in the Bible does it say that. In all the accounts written about several different ones being saved, none are mentioned to have done this. In Acts chapter two we read about conversions. They heard the word, believed what Peter said was true, and they were told to repent and be baptized in the name of Jesus Christ. This is the scriptural way to be saved. It says nothing of believing and repenting only, which are the two steps you have that are the correct steps.
Now I would like to make mention of the prayer you have at the end of the column. To begin with, we are not told to pray to Jesus. In Matthew 6:9 we are told to pray to our Father in heaven. Secondly, you cannot pray to be saved. Nowhere in the New Testament do we see an example of a sinner praying and being saved. Instead, we see examples of them repenting, confessing, hearing, believing, and being baptized.

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Jul 10

SCIENTIFIC EVIDENCE OF CREATIONISM

A recent letter on the editorial page of the Corpus Christi Caller Times said there is no scientific evidence for Creation. Too, my personal friend, Mr. E. E. Brennaman, wrote on the editorial page that Creationists should not think evolution is defeated just because it is a theory. “All sciences are based on theories,” he argues (Sept. 17). His statement can be true but misleading if the word science is understood to represent the source of truth.
A few quotes from the college textbook, Elements of Zoology, help us understand that evolution is a theory of science. This is important for the Creationist to point out. First, a theory is different from a law. Second, “most theories have rather brief life spans” (p. 6). It can be a good theory, or it could be a poor one.
One thing about science and theory is that it is only good until a better theory comes along. “So we read that if things are absolute, they are not science. …Science is content to find evidence for theories, and it is not concerned with truths, proofs, or facts” (p. 7).
How good is evolution as a theory?
Charles Darwin wrote to the geologist Charles Lyell on the eve of publishing his book, Origin of the Species, “Often a cold shudder runs through me, and I have asked myself whether I have devoted my life to a fantasy.”
The famous anthropologist, Sir Arthur Keith, wrote, “Evolution is unproved and unprovable. We believe it because the only alternative is special creation, and that is unthinkable.”
George Wald, a Harvard professor of biology, said, “One has only to contemplate the magnitude of this task of bringing together complex organisms in this manner to concede that spontaneous generation of a living organism is impossible. Yet, here we are. As a result, I believe in spontaneous generation.”
Talk about blind faith! An evolutionist says it is impossible, but he believes it!
In 1963 in The Limitation of Science, J. W. N. Sullivan wrote:
It became an accepted doctrine that life never arises except from life. So far as actual evidence goes, this is still the only possible conclusion. But since it is a conclusion that seems to lead back to some supernatural creative act, it is a conclusion that scientific men find very difficult of acceptance.
What do the evolutionists mean when they say life coming from non-life is impossible? Edwin Conklin, a scientist and biologist of Princeton University, said, “The probability of life originating from accident is comparable to the unabridged dictionary resulting from an explosion in a printing shop.”
In 1981, in Evolution from Space, Sir Fred Hoyle and N. C. Wickramasinghe, scientists attacking chemical evolution, concluded that if the whole universe were a kind of “pre-biotic soup” life arising spontaneously would still be only one chance in 1 followed by 40,000 zeros!

They likened it to the chance a tornado going through a junkyard would have to make a Boeing 747.
Evolutionists function on blind faith. Their best logical and scientific argument seems to go like this: “There are two choices: creation and evolution. Of course we cannot even consider creation. Consequently, evolution is true.”
Jerry Moffitt

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Jul 03

HOW THE HOLY SPIRIT CONVERTS

Everyone agrees that the Holy Spirit is somehow involved in converting the soul. However, not all agree as to how. Many believe that the Holy Spirit exerts some power directly upon them to get them to be saved. Others believe differently. Since the Bible has the answers to all religious questions (2 Tim. 3:16-17; 2 Pet. 1:3), what does the Bible say?

First Peter 1:22-23 reads, “Seeing ye have purified your souls in obeying the truth through the Spirit…being born again,…by the word of God, which liveth and abideth for ever.” It is obvious that this is referring to the act of conversion by the use of the phrases: “purified your souls,” and “being born again.” These souls were converted by “obeying the truth through the Spirit.” The truth is the Word (John 17:17), and this corresponds with the phrase, “by the Word of God.” Of course, the Word of God—the Scriptures—was given to us by the inspiration of the Holy Spirit (1 Cor. 2:10-13; 2 Pet. 1:21; 2 Tim. 3:16; John 14:26; 15:26). Thus, 1 Peter 1:22-23 teaches that a soul is converted (born again) when he hears and obeys the truth (the Word of God; the Scriptures) through the Spirit (as the Holy Spirit inspired their writing). Yes, the Holy Spirit converts people by telling them what to do by means of the Scriptures which He inspired—not by a direct supernatural influence.

This means, of course, since the Holy Spirit does not convert by a direct influence, then those who claim such a conversion are claiming an experience that the Holy Spirit does not do. To such we plead the reading of the Scriptures, for only therewith does the Holy Spirit convert (1 Cor. 1:21; 2 Cor. 7:10; Rom. 10:9-10; Mark 16:16). None of the accounts of conversions in the book of Acts in which divine intervention is mentioned does the Holy Spirit directly operate upon the human heart. Rather, every case of conversion is the result of the person being taught by the teaching of a human teacher. (See: Acts 2:1-47; 8:4-25; 8:26-39; 9:1-8 & 22:3-16; chapters 10 & 11; 16:6-15.)
Gary Henson

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Jun 26

You Will Never Be Sorry

For thinking before acting.
For hearing before judging.
For forgiving your enemies.
For being candid and frank.
For helping a fallen brother.
For being honest in business.
For thinking before speaking.
For being loyal to your church.
For standing by your principals.
For stopping your ears to gossip.
For bridling a slanderous tongue.
For harboring only pure thoughts.
For sympathizing with the afflicted.
For being courteous and kind to all.

This Sunday you are invited to a Singing at 1:00

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Jun 19

FEAR (REVERENCE, RESPECT AND AWE)MOTIVATES PROPER ETHICAL CONDUCT [Fourth in a Series of Four]

While the terror of God is the beginning point and foundation of the reverential fear of God, the terror of God is to quickly yield to the reverential fear of God. This is observed in Exodus 20:18-20 when God manifested His immeasurable might which caused the people to tremble. Yet, God was using this manifestation of His nature to get them to have reverential fear from their hearts. In 2 Samuel 12, the Israelites had sinned in asking for a king. God sent thunder and rain which caused them to have terror (12:18). When the people repented (12:19) Samuel told them to fear not (12:20), “only fear Jehovah, and serve him in truth with all your hearts; for consider how great things he hath done for you” (12:24). Yet, the fear of terror still lingered as a deterrent from wickedness (12:25; cf. Heb. 12:28-29). 1 John 4:18 aptly applies to this transition of fear: “There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.” When a person understands the infinite God and His nature, his terror is to quickly change to reverence.
Furthermore, the kind of fear by which a person is motivated to obey God is a clear indication of the condition of his maturity and his heart. Those who serve due to the fear of the terror of God are those who still love self. They would not be keeping God’s laws nor would they be withholding themselves from sin if it were not for the fact that God was “holding back their hands” with the threat of hell. Such are the children whose hearts’ desire is to cross the street, but grudgingly refrain for fear of a spanking. However, they who serve God willingly and desirously out of respect due to the nature of God are they who love God. They keep the commandments out of love, not terror (John 14:23). Such are the children who do not cross the street because they hold their father in high esteem and do what he says for they wish to please him. Each must ask himself, “Why do I attend worship, attend Gospel Meetings, give in the contribution, teach Bible class, visit the sick, help in evangelism, fulfill my obligation as a preacher, elder or deacon, etc.?” If one is still obeying God out of fear of His terror, then no matter how much time has elapsed since his baptism, he is still severely immature and his heart is not right.
May we live a life of obedience out of a reverential fear of God. Consider His nature, His authority, His power and His wisdom. Take in account His love, His kindness and His rewards. Serve God lovingly (Gal. 5:6) and delight in His law (Psa. 1:2).
Gary Henson

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Jun 12

FEAR (REVERENCE, RESPECT AND AWE) MOTIVATES PROPER ETHICAL CONDUCT [Third in a Series of Four]

Reverential fear is the disposition of heart that motivates a man to desirously reverence God, His authority, love and obey His commands and hate and shun all forms of evil. “This ‘fear of Jeh[ovah]’ is manifested in keeping God’s commandments, walking in His ways, doing His will, avoiding sin, etc. (Ex 20:20; Dt 6:13,24; 2 S 23:3; Ps 34:4,9; Prov 8:13; 16:6 ).” 1
Reverential fear as a motivation to proper ethical conduct is presented in Exodus 20:18-20. And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off. And they said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not. This passage is significant to our study for three reasons: (1) it is the account of the giving of the law (the code of ethics) to which the Israelites were to obey, (2) it contains the two senses of fear, and (3) it reveals that the reverential fear not only motivates proper ethical conduct, but it is the motivational factor upon which God desires men to act. In the account, the people were told both, to fear and to fear not. They feared God because of His awesome display of power and were motivated to hear (heed) God’s Will through Moses. Yet, it was not this fear to which Moses appealed for their obedience. Rather, he told them to put away such fear because God wanted them to have a different fear, that is, a reverential fear. This reverential fear was to be the source and reason of their obedience to His law. They were to “fear Jehovah [their] God to keep all his statutes and his commandments” because they were to “love [their] God with all [their] heart, and with all [their] soul, and with all [their] might” (Deut. 6:2,5). It was this fear of which God acknowledged that, in reference to this very account, they had (temporarily) attained (Deut. 5:28,29). Although the fear of terror was predominant under the Old Testament law, God wanted them all along to be motivated to proper ethical conduct by the reverential fear.
Reverential fear as a motivator is also seen in 2 Corinthians 7:1, “Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” The fear in this verse is based upon the blessed promises that God would (1) be their Father, (2) dwell in them, and (3) receive them (6:16-18). Such promises do not instill terror. Rather, they arouse indebtedness with reverence to Him who can give such wonderful promises. It is from this reverential fear that the Christian is motivated to strive for holy living.
Truly, reverential fear motivates those who love and respect God to willingly and lovingly conduct themselves in proper ethical conduct by obeying His commandments and shunning evil. Although God uses, and man is motivated to obedience by both types of fear (as observed in the discussion on Exodus 20:18-20), it is our obedience by reverence that God desires. It is like the father who, when necessary, will obtain his child’s obedience with the switch, but would greatly prefer the child to obey out of respect and high regard for his father.
Gary Henson

1 James Orr (ed.), The International Standard Bible Encyclopaedia (Grand Rapids:  Wm. B. Eerdmans Publishing Co., 1949), p. 1102.

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Jun 05

FEAR (DREAD, TERROR AND FRIGHT) MOTIVATES PROPER ETHICAL CONDUCT [Second in a Series of Four]

Matthew 10:28 and Luke 12:4,5 are two of many verses which make clear that a dreadful fear is used by the Lord to motivate man to proper ethical conduct. “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more they can do. But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4,5). This passage presents a decision to be made between yielding to the pressure of men who want you to do their evil will (and thus, transgress God’s Will and reap the subsequent wrath of God), or, cleaving to God’s Will (and thus, shun the will of man and reap their persecution). This verse teaches that we must weigh the consequences of the wrath of both parties, and having done so, and thereby having considered the terrors of hell (Matt. 25:41,46; Rev. 20:10; 21:8; et al.), one is motivated to live in accordance to the ethics of the Bible.
In the Old Testament, God used the fear of terror as a means of motivating the people to both, obey Him and shun evil. In a crucial time in Israel’s history, as they were about to cross the Jordan River to obtain the land in which they were to live, God sternly charged them to “observe to do all the words of his law that are written in this book” or else “he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee” (Deut. 28:58-60). Thus, the fear of terror was a constant means of motivation to move all the Israelites to obey all the laws for all time (i.e., until the old law was done away, Gal. 3:24; Col. 2:14).
From these considerations, then, the fear (dread, terror, fright) of God is a scriptural and an expected means of producing proper ethical conduct in obedience to God’s Word. Gospel preachers and teachers need to preach this fear of God. Joe Gilmore is correct in stating, “Preachers who ignore the fear of the Lord in the pulpit ignore the greatest means to persuade and or arouse the conscience to consider the works of God and flee from the wrath to come.” We need to persuade people (whether in or out of the church) to obedience to God’s Will by preaching the terror of God and the fear of being lost and going to hell as was preached by Jesus (Matt. 11:20-24; 13:37-43; 25:1-46), John the Baptist (Matt. 3:2,7-12), Peter (Acts 2:36; 3:13-15; 8:20-23), Stephen (Acts 7:51-53), Paul (Acts 13:40; 17:30,31; Gal. 2:11) and all the prophets. Man is to feel terror when he beholds the severity of God (Rom. 11:22), considers the examples of those who were destroyed (1 Cor. 1:11), understands that he can be spewed out of Christ (Rev. 3:16), knows that his name can be blotted out of the book of life (Rev. 3:5) and hears that Jesus will come “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2 Thess. 1:8,9).
May we today pursue the ethics as taught in the Bible due to a fear of the wrath of God.
Gary Henson

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